scene of glamour

Stanisław Barszczak, The successful Pole (part 3)

Now I think it’s one of the most useless questions an adult can ask a child: what do you want to be when you grow up? As if growing up is finite. As if at some point you become something and that’s the end. It’s no matter. My beloved George, if you don’t get out there and define yourself, you’ll be quickly and inaccurately defined by others. For me, becoming isn’t about arriving somewhere or achieving a certain aim. I see it instead as forward motion, a means of evolving, a way to reach continuously toward a better self. The journey never does end. Everyone on Earth, they’d tell us, was carrying around an unseen history, and that alone deserved some tolerance. You imagine that, for every door that’s been opened to me, I’ve tried to open my door to others. And here is what I have to say, finally: Let’s invite one another in. Maybe then we can begin to fear less, to make fewer wrong assumptions, to let go of the biases and stereotypes that unnecessarily divide us. Maybe we can better embrace the ways we are the same. It’s not about being perfect. It’s not about where you get yourself in the end. There’s power in allowing yourself to be known and heard, in owning your unique story, in using your authentic voice. And there’s grace in being willing to know and hear others. This, for me, is how we become. Failure is a feeling long before it becomes an actual result. It’s vulnerability that breeds with self-doubt and then is escalated, often deliberately, by fear. So, I write a story. My story is what I have, what I will always have. It is something to own. Do we settle for the world as it is, or do we work for the world as it should be? The latter one’s would be always my last word… I’d loved my mom. You see, relationships of any woman I will tell you, are built of a thousand small kindnesses… swapped back and forth and over again. Mom had liked to watch television, to listen to radio. Since childhood, I wanted Poles to understand that words matter, that the hateful language they heard coming from their TVs did not reflect the true spirit of our country and that we could vote against it. It was dignity I wanted to make an appeal for- the idea that as a nation we might hold on to the core thing that had sustained my family, going back generations. Dignity had always gotten us through. It was a choice, and not always the easy one, but the people I respected most in life made it again and again, every single day. There was a motto Mom and I tried to live by. Then Mom had died. It hurts to live after someone has died. It just does. It can hurt to walk down a hallway or open the fridge. It hurts to put on a pair of socks, to brush your teeth. Food tastes like nothing. Colors go flat. Music hurts, and so do memories. You look at something you’d otherwise find beautiful- a purple sky at sunset or a playground full of kids- and it only somehow deepens the loss. Grief is so lonely this way. Now that I’m an adult, I realize that kids know at a very young age when they’re being devalued, when adults aren’t invested enough to help them learn. Their anger over it can manifest itself as unruliness, I sometimes guess. It’s hardly their fault. They aren’t “bad kids.” They’re just trying to survive bad circumstances… So, then I knew good men. Time, as far as them was concerned, was a gift I gave to other people. Professor of the russian language, he’d been a citizen of Warsaw. His money went largely toward books, which to him were like sacred objects, providing ballast for his mind. At seventy-four, he’s still in progress, and I hope that he always will be. I also had met the women, for example emotional Professor of mathematics. It’s remarkable how a stereotype functions as an actual trap. How many “Polish women” have been caught in the circular logic of that phrase? When you aren’t being listened to, why wouldn’t you get louder? If you’re written off as angry or emotional, doesn’t that just cause more of the same? When it came to the home-for holiday, I installed new boundaries, ones that worked better for me and Mom. It went back to my wishes to grow up strong and centered and also unaccommodating to any form of old-school patriarchy. We were planting seeds of change, the fruit of which we might never see. We had to be patient. In my childhood I’d stared at my neighbourhood, people of village. Hearing them, I realized that they weren’t at all smarter than the rest of us. They were simply emboldened, floating on an ancient tide of superiority, buoyed by the fact that history had never told them anything different. In church of ours once day I wanted to say to them: Let’s invite one another in. Maybe then we can begin to fear less, to make fewer wrong assumptions, to let go of the biases and stereotypes that unnecessarily divide us. Maybe we can better embrace the ways we are the same. It’s not about being perfect. It’s not about where you get yourself in the end. There’s power in allowing yourself to be known and heard, in owning your unique story, in using your authentic voice. And there’s grace in being willing to know and hear others. So, this may be the fundamental problem with caring a lot about what others think: It can put you on the established path (the my- isn’t -that-impressive path) and keep you there for a long time. For this I battle in my mind in order to get people good. We all play a role in the Polish democracy. We need to remember the power of every vote. I continue, too, to keep myself connected to a force that’s larger and more potent than any one election, or leader, or news story – and that’s optimism. For me, this is a form of faith, an antidote to fear. As a priest I met then the Pope. I began to understand that his version of hope reached far beyond mine: It was one thing to get yourself out of a stick place, I realized. It was another thing entirely to try and get the place itself unstuck. The Pope Francis intrigued me. He was not like anyone I’d dated before, mainly because he seemed so secure. However, the Pope and his house in Rome, he was openly affectionate. He told me never I was beautiful. He but made me feel good. To me, he was sort of like a unicorn – unusual to the point of seeming almost unreal. He never talked about material things, like buying a house or a car or even new shoes. He would read late into the night, I ponder, often long after I’d fallen asleep, plowing through history and biographies and John Paul II, too. He also would read tweeter on internet, and several newspapers daily, cover to cover, and kept tabs on the latest book reviews. He could speak with equal passion about the Polish elections and which movies had panned and why. I love people. I didn’t want them ever to believe that life began when the man of the house arrived home. So, Mom came back home after her work in factory od glass. We but didn’t wait for Dad. It was his job to catch up with us. He’d been Profesor of agriculture in Cracow, had remained so far from us… Years later, after I’d met a Catholic church, Poland, my homeland would bring to me the same questions you are unconsciously putting to me that night on this chinese stoop: Are you what you appear to be? Now you see, I exactly want to establish myself for evermore. You don’t really know how attached you are until you move away, until you’ve experienced what it means to be dislodged, a cork floating on the ocean of another place. In my blinding drive to excel, in my need to do things perfectly, I’d missed the signs and taken the wrong road. But my first months at Caritas house gave me a glimpse of something that had previously been invisible – the apparatus of privilege and connection, what seemed like a network, ready to connect some but not all of us to the sky. I don’t belong under minority and underprivileged people that rise to the challenge all the time. But it takes energy to be the only one person trying out for a play or joining an intramural team. It requires effort, an extra level of confidence, to speak in those settings and own your presence in the Czestochowa diocese room. Which is why when my friend and I found one another at dinner time each occasion, it was with some degree of relief. It’s why we stayed a long time and laughed as much as we could. It’s also a sensation I’ve come to love as I’ve traveled more, the way a new place signals itself instantly and without pretense. The air has a different weight from what you’re used to. The same sun comes up, but looking slightly different from what you know. Here’s a memory, which like most memories is imperfect and subjective, collected long ago like a beach pebble and slipped into the pocket of my mind. Dominance, even the threat of it, is a form of dehumanization. It’s the ugliest kind of power. So, in different moments, I’d felt overwhelmed by the pace, unworthy of the glamour, anxious about the Christians, and uncertain of my purpose. There are pieces of public life, of giving up one’s privacy to become a walking, talking symbol of a Christian, that can seem specifically designed to strip away part of your identity. But here, finally, speaking to myself I ask you: Are you good enough? And I answer this question, at once I’m not. Another day I am speaking: Yes, you are, all of you. I told the friends that they’d touched my heart. I told them that they were precious, because they truly were. And when my talk was over, I did what was instinctive. I hugged absolutely every single Christian I could reach… My Mom, she taught me to work hard, laugh often, and keep my word. My mother showed me how to think for myself and to use my voice. Together, in our cramped apartment on the district of Dąbrowa Górnicza, Mom, the Priests of village, Professors and their love of books, they helped me see the value in our story, in my story, in the larger story of our country. Even when it’s not pretty or perfect. Even when it’s more real than you want it to be. Your story is what you have, what you will always have. It is something to own. I’ve been lucky enough now in my life to meet all sorts of extraordinary and accomplished people – world leaders, inventors, musicians, astronauts, athletes, professors, entrepreneurs, artists and writers, pioneering doctors and researchers. Some (though not enough) of them are women. Some (though not enough) are black or of color. Some were born poor or have lives that to many of us would appear to have been unfairly heaped with adversity, and yet still they seem to operate as if they’ve had every advantage in the world. What I’ve learned is this: All of them have had doubters. Some continue to have roaring (sic). The noise doesn’t go away, but the most successful people I know have figured out how to live with it, to lean on the people who believe in them, and to push onward with their goals. One summer day when I was about ten, I sat on a stoop, chatting with a group of teenagers my age. We were all very young, in shorts and basically just killing time. What were we discussing? It could have been anything – school, our older brothers, an anthill on the ground. At one point, one of the boys gave me a sideways look and said, just a touch hotly, “You must get up earlier.” The question was pointed, meant as an insult or at least a challenge, but it also came from an earnest place. It held a kernel of something that was confusing for both of us. We seemed to be related but of two different worlds. “I don’t,” I said, looking scandalized that he’d even suggest it and mortified by the way the other boys were now staring at me. But I knew what he was getting at. There was no denying it, even if I just had. I did speak differently than some of teenagers my age. Though we were taught to finish off our words. Mom bought me a dictionary and a full Encyclopaedia Polonica set, which lived on a shelf in “our apartment,” its titles etched in gold. The idea was I were to transcend, to get myself further… Then mid the eighties last century my Seminary was over. I went on the Parish. I met as reverend as jocular Priest there. All this inborn confidence was admirable, of course, but honestly, try living with it. For me, coexisting with Father’s strong sense of purpose—sleeping in the same room with it, sitting at the breakfast table with it – was something to which I had to adjust, not because he flaunted it, exactly, but because it was so alive. In the presence of his certainty, his notion that he could make some sort of difference in the world. His sense of Christian purpose seemed like an unwitting challenge to my own…So, there’s grace in being willing to know and hear others. And you tell about them. This, for me, is how we become…to be continued.

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