Jesus’ invitation his home 12

Stanislaw Barszczak, ‘Proto-Evanglion for Jacob’

part 1
Who is who? Jesus of Nazareth (c. 4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity. Most Christians believe him to be the incarnation of God the Son and the awaited Messiah (Christ) prophesied in the Old Testament. Jesus was born of a virgin named Mary. I felt inwardly the truth that what man binds to another person, for example a mother and his son, it can never be broken. Jesus wanted to live, he showed a deep and still hidden hot desire for life. For two thousands years Mary, his mother, she served in the temple amongst other girls. Mary won the fate. And from silk she makes a veil for the Tabernacle of God. Joseph built houses. Then Mary was marrying Joseph. The angel Gabriel was saying to her: the power of the Highest will cover you and will give birth to a son. Some supernatural force attracted Elżbieta’s eyes to Mary’s face. The angel gave Mary food. Mary was pregnant. Then there was the test of water. The high priest checked Joseph and Mary. Joseph and Mary went in the desert, after their trial their sin did not come out. Then Mary and Joseph went to Jerusalem to be registered during the census in their home town of Bethlehem. See, Micah’s prophecy about Bethlehem of Judah here. Three milestones they came out of Nazareth. Jesus was born in the poor village, that is, in the cave behind the third milestone from Nazareth. A midwife came there and became convinced of Mary’s virginity. Salome, her friend, also came to the cave. The elder brother of Jesus Samuel was there. While Jesus parents fleeing Herod’s command, they had a stay still in Bethlehem in the Land of Judah, they were given special visits to the magi-astrologers from the East. For the news of the birth of Jesus spread among relatives and friends like a lightning. This is why the mages of the East who followed the supernova star could finally worship Jesus in the Bethlehem grotto. So, Bible reflects the historical Jesus. Jesus was a Galilean Jew, who was baptized by John the Baptist and subsequently began his own ministry, preaching his message orally and often being referred to as “rabbi”. Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers. He was arrested and tried by the Jewish authorities, and turned over to the Roman government, and was subsequently crucified on the order of Pontius Pilate, the Roman prefect. After his death, his followers believed he rose from the dead, and the community they formed eventually became the Christian Church. Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Church, died by crucifixion as a sacrifice to achieve atonement, rose from the dead, and ascended into Heaven, from where he will return. Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of a Divine Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. In Islam, Jesus (commonly transliterated as Isa) is considered one of God’s important prophets and the Messiah.Muslims believe Jesus was a bringer of scripture and was born of a virgin but was not the Son of God. The Quran states that Jesus himself never claimed divinity. To most Muslims, Jesus was not crucified but was physically raised into Heaven by God. Judaism, apart from Messianic Judaism movements, rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies. Jewish views on Jesus are that he was neither divine nor resurrected. Jesus, to come into conflict with their ordinary families. In Mark, Jesus’ family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is likely historical because early Christians would not have invented it. After Jesus’ death, many members of his family joined the Christian movement. Jesus’ brother James became a leader of the Jerusalem Church. The years pass, Saint James left with a cautious and stiffly grateful arrangement of the arms, forced, fast-moving steps of a man who wants to hide that he is fleeing internally… According to schollars, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus’ life. Both accounts have Jesus born in Bethlehem, in accordance with Jewish salvation history, and both have him growing up in Nazareth. The genealogies of Jesus are based not on historical information but on the authors’ desire to show that Jesus was the universal Jewish savior. Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere. They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.Jesus’ Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath. According to Ehrman, Jesus taught that a coming kingdom was everyone’s proper focus, not anything in this life. He taught about the Jewish Law, seeking its true meaning, sometimes in opposition to other traditions.Jesus put love at the center of the Law, and following that Law was an apocalyptic necessity. His ethical teachings called for forgiveness, not judging others, loving enemies, and caring for the poor. Funk and Hoover note that typical of Jesus were paradoxical or surprising turns of phrase, such as advising one, when struck on the cheek, to offer the other cheek to be struck as well. Jesus teaching had originally been recorded without context. While Jesus’ miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy. Jesus chose twelve disciples (the “Twelve”), evidently as an apocalyptic message.The 12 disciples might have represented the twelve original tribes of Israel, which would be restored once God’s rule was instituted. Jesus taught that an apocalyptic figure, the “Son of Man”, would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a “son of man” in the colloquial sense of “a person”, but scholars do not know whether he also meant himself when he referred to the heavenly “Son of Man”. Paul the Apostle and other early Christians interpreted the “Son of Man” as the risen Jesus. The title Christ, or Messiah, indicates that Jesus’ followers believed him to be the anointed heir of King David, whom some Jews expected to save Israel. Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover. Jesus caused a disturbance in the Second Temple, which was the center of Jewish religious and civil authority. Sanders associates it with Jesus’ prophecy that the Temple would be totally demolished. Jesus had a last meal with his disciples, which is the origin of the Christian sacrament of bread and wine. Jesus’ words are recorded in the Synoptics and in Paul’s First Epistle to the Corinthians. The differences in the accounts cannot be completely reconciled, and it is impossible to know what Jesus intended, but in general the meal seems to point forward to the coming Kingdom. Jesus probably expected to be killed, and he may have hoped that God would intervene. The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable. He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea. Pilate most likely saw Jesus’ reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed.The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching. They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple. Other factors, such as Jesus’ triumphal entry into Jerusalem, may have contributed to this decision. Most scholars consider Jesus’ crucifixion to be factual, because early Christians would not have invented the painful death of their leader. After Jesus’ death, his followers said he rose from the dead, although exact details of their experiences are unclear. Some of those who claimed to have witnessed Jesus’ resurrection later died for their belief, which indicates that their beliefs were likely genuine. According to Sanders, the Gospel reports contradict each other, which, according to him, suggests competition among those claiming to have seen him first rather than deliberate fraud. On the other hand, L. Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors. The followers of Jesus formed a community to wait for his return and the founding of his kingdom. Given the scarcity of historical sources, it is generally difficult for any scholar to construct a portrait of Jesus. Jesus is seen as the founder of, in the words of Sanders, a ‘renewal movement within Judaism’. Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. So, for 1.700 years Mary’s virginity was proclaimed by the church as a dogma of faith. It was a great and prophetic vision for Christians and a courageous message of the universal Church. There was still no interest in spreading such a bold mystery at the beginning of the church’s history. But it happened. The beautiful churches built already then. And in our time the mystery of Mary’s virginal conception has acquired a special and universal understanding. Who comes back to the past, he loses the future. Men but did not understand Jesus last word, they have not even heard what honor is in this era. Between talent and intelligence is still a high degree of alienation. Jesus wanted to live, he showed a deep and still hidden hot desire for life. Though life is dirty and imperfect, a heroic act. Among the inhabitants of Nazareth did not sell for nobility, but there was no life force. Jesus lived without knowing or seeing any possibilities for a new knowledge. Though he worked with the grace of God’s father on earth, did he live without contentment. Jesus but knew everything because he was a God. The Gospel tells a story. Jesus was born in solemn Bethlehem, the wise men were there. We love Jesus. And we also went through his story for centuries. However, in our faith have we dispersed in different directions. I guess there is no alternative to it. Mary focused on Jesus a great brightness, indeed the meaning of life. Jesus did attribute a particular value to her thoughts. Jesus wanted to live, he
felt guilty of destruction love in humanity. I don’t want to prove anything; I merely want to live, to do no one harm but myself. I have the right to do that, haven’t I? So, we are to be in the best of life. Hence, it is worth living with the present, recognizing the time of our love and knowing anything from Jesus life a new.

part 2
The Arab city of Nazareth is Holy to Christians as this is the city in which Jesus grew up. In Hebrew it is called Natsrat, thus Jesus was known as a Nazarene and his followers became Nazarenes. In Hebrew: Notsrim. Archaeological findings indicate that Nazareth was populated already in the early Canaanite Period.
The city of Nazareth is located in the Galilee region and is first mentioned as a Jewish city in the New Testament and continued to be so after the destruction of the Second Temple. Jewish Nazareth was apparently destroyed following the Byzantines victory over the Persians in 614. This city of spirituality, holiness, religion and faith is the cradle of Christianity and has a rich and fascinating history. There are monasteries and churches associated with a Christian tradition, the most important of these being the Church of the Annunciation where according to Christian tradition the angel appeared before Mary to announce she would bear a son. Next to the Church of the Annunciation is the Church of Saint Joseph where according to tradition Joseph had his carpentry shop. The Catholic Church of Annunciation, also known as the Basilica of the Annunciation, is the most impressive and spectacular site in the city ion considered as one of the most holy churches for Christianity. The church, an outstanding building in the center of town, is built where it’s believed was the house of Joseph and Virgin Mary, parents of Jesus. On the lower level is the most holy place – Mary’s cave, the cave in which, according to the Catholic-Christian tradition, Mary was visited by Archangel Gabriel and told her she is destined to carry the Messiah in her womb. The Catholic Church of Annunciation is one of the biggest, most magnificent one in the Middle East today. It was designed by the Italian architect Giovanni Muzio, built by Solel Boneh and established in 1969. The church has two stories which provide enough space for a large amount of worshipers as well as preservation of the holy cave and remains of the previous churches. The church is a powerful, monumental building inducing a sense of eternity. On the church walls, as well as in its yard, is presented an exhibition of mosaic paintings. Each painting was given by a different country and is reflecting the national motives of the country it was made at. Then you may see Greek Orthodox Announciation Church. It is also known as St. Gabriel Church and Mary’s Well Church. This small church, with its fortress like appearance, is one of the most beautiful and unique ones in Israel. Following the Easter Christian tradition, this church has many wall paintings, statues and chandeliers. The sound of water sprouting out of the fountain inside, as well as its warm, bold colors, create a warmth, spiritual feeling. The church is built where, according to an ancient tradition followed by the Greeks and the Orthodox, Archangel Gabriel told Virgin Mary that she is about to conceive by the holy spirit and give birth to the son of god. This happened as Mary went down to draw water from the spring. The origin of this tradition is a late external literature called “Proto Evanglion for Jacob” (written, according to tradition, by St. James). Tradition also tells about Jesus the kid who followed his mother to this spring in order to draw water as well. During Jesus’ time, Nazareth had a population of 400 and one public bath, which was important for civic and religious purposes. See, Kfar HaHoresh as a major cult centre in that era. Nazareth was a strongly Jewish settlement in the Roman period. The Gospel of Luke says; “(And they led Jesus) to the brow of the hill on which their city was built, that they might throw him down headlong”. (Lk. 4:29) From the ninth century Christ era and probably earlier, tradition associated Christ’s evasion of the attempt on his life to the ‘Hill of the Leap’ (Jabal al-Qafza) overlooking the Jezreel Plain, some 3 km (2 mi) south of Nazareth. Around 570, the Anonymous of Piacenza reports travelling from Sepphoris to Nazareth. There he records seeing at the Jewish synagogue the books where Jesus learnt his letters, and a bench where he sat. The Catholic writer Jerome, writing in the 5th century, says Nazareth was a viculus or mere village. Pilgrims who visited the site in 1294 reported only a small church protecting the grotto. Then the Franciscans to purchase the Synagogue Church in 1741 and authorized the Greek Orthodox community to build St. Gabriel’s Church in 1767. In the late 19th century and the first years of the 20th century, Nazareth prospered as it served the role of a market center for the dozens of rural Arab villages located within its vicinity. On 5 January, 1964, Pope Paul VI included Nazareth in the first ever papal visit to the Holy Land. So, Nazareth is home to dozens of monasteries and churches, many of them in the Old City. Churches: The Church of the Annunciation above mentioned already, which is the largest Catholic church in the Middle East. In Roman Catholic tradition, it marks the site where the Archangel Gabriel announced the future birth of Jesus to Mary (Luke 1:26–31); The Church of St. Gabriel is an alternative Greek Orthodox site for the Annunciation; The Synagogue Church is a Melkite Greek Catholic Church at the traditional site of the synagogue where Jesus preached (Luke 4); The St. Joseph’s Church (Roman Catholic) marks the traditional location for the workshop of Saint Joseph;
The Mensa Christi Church, run by the Franciscan religious order, commemorates the traditional location where Jesus dined with the Apostles after his Resurrection; The Basilica of Jesus the Adolescent, run by the Salesian religious order, at the top of the hill overlooking the city from the north; The Church of Christ is an Anglican church in Nazareth; The Church of Our Lady of the Fright (Roman Catholic) marks the spot where Mary is said to have seen Jesus being taken to a cliff by the congregation of the synagogue “Jesus Trail”; The Jesus Trail pilgrimage route connects many of the religious sites in Nazareth on a 60 km (37 mi) walking trail which ends in Capernaum. But let’s go to Bethlehem. According to the New Testament account of the apostle Matthew, Joseph and Mary were living in Bethlehem in the southern region of Judea at the time of Jesus’ birth and later moved to Nazareth in the northern Galilee region. Biblical scholars believe Bethlehem, located in the “hill country” of Judah, may be the same as the Biblical Ephrath, which means “fertile”, as there is a reference to it in the Book of Micah as Bethlehem Ephratah. The Bible also calls it Beth-Lehem Judah, and the New Testament describes it as the “City of David”. The city is 3,5 thousand years old. In 326–328, the empress Helena, consort of the emperor Constantius Chlorus, and mother of the emperor Constantine the Great, made a pilgrimage to Syra-Palaestina, in the course of which she visited the ruins of Bethlehem. The empress promoted the rebuilding of the city, and Eusebius of Caesarea writes that she was responsible for the construction of the Church of the Nativity. Early Christian traditions describe Jesus as being born in Bethlehem: in one, a verse in the Book of Micah is interpreted as a prophecy that the Messiah would be born there. As I had spoken the New Testament has two different accounts of the birth. In the Gospel of Luke, Jesus’ parents live in Nazareth and travel for the Census of Quirinius to Bethlehem, where Jesus is born, after which they return home. The Gospel of Matthew mentions Bethlehem but not the census. Told that a ‘King of the Jews’ has been born in the town, Herod orders the killing of all the boys aged two and under in the town and surrounding area. Joseph, warned of by an angel of the Lord, flees to Egypt with his family; the Holy Family later settles in Nazareth. The Gospel of Mark and the Gospel of John do not include a nativity narrative, but refer to him only as being from Nazareth. In a 2005 article in Archaeology magazine, archaeologist Aviram Oshri points to an absence of evidence for the settlement of Bethlehem near Jerusalem at the time when Jesus was born, and postulates that Jesus was born in Bethlehem of Galilee. Origen of Alexandria, writing around the year 247, referred to a cave in the town of Bethlehem which local people believed was the birthplace of Jesus. Today Bethleem is a Palestinian city located in the central West Bank, Palestine, about 10 km (6.2 miles) south of Jerusalem. Its population is approximately 25,000 people. It is the capital of the Bethlehem Governorate. When only the eyes speak, the conversation goes on “you”, I would say. My Jesus was born on a poor cave. So, there is a deed and work must be done. For the Star of Bethlehem, or Christmas Star, appears only in the nativity story of the Gospel of Matthew, where “wise men from the East” (Magi) are inspired by the star to travel to Jerusalem. There they meet King Herod of Judea, and ask where the king of the Jews had been born. Herod, following a verse from the Book of Micah interpreted as a prophecy, directs them to Bethlehem, to the south of Jerusalem. The star leads them to Jesus’ home in the town, where they worship him and give him gifts. The wise men are then given a divine warning not to return to Herod, so they return home by a different route. Many Christians believe the star was a miraculous sign to mark the birth of the Christ (or Messiah). Some theologians claimed that the star fulfilled a prophecy, known as the Star Prophecy. Astronomers have made several attempts to link the star to unusual celestial events, such as a conjunction of Jupiter and Venus, a comet, or a supernova. Imagine we were able to observe a similar a supernova in our time on February 23, 1987. In 1614, German astronomer Johannes Kepler determined that a series of three conjunctions of the planets Jupiter and Saturn occurred in the year 7 BC. A recent (2005) hypothesis is that the star of Bethlehem was a supernova or hypernova occurring in the nearby Andromeda Galaxy. Although it is difficult to detect a supernova remnant in another galaxy, or obtain an accurate date of when it occurred, supernovae remnants have been detected in Andromeda. So,
Bethlehem has been the subject of countless carols and Nativity plays, but the real story of the little town is far more complex. You may see Bethlehem: the Church of the Nativity, Manger Square – undoubtedly the top attraction in Bethlehem, a veritable citadel built fortress-like on top of the cave where Jesus was born to Mary. It is one of the oldest churches in the world. The first incarnation of the building was erected on the orders of the Roman Emperor Constantine I (the Great) in 330 CE. An earthquake in 1834 and a fire in 1869 didn’t help. Today, the structure is mostly sound but somewhat dark and gloomy in appearance, only the adjoining Franciscan Church of St Catherine (dated 1881). The original Manger with the star marking Jesus’ birth site is called the Grotto of the Nativity, and is accessible from inside the church. The Shepherds’ Fields – “While shepherds watched their flocks by night…” – rival locations in the Bethlehem suburb of Beit Sahour claim to be the site of the angel’s visitation to the shepherds mentioned in the Gospels: the Orthodox Shepherds’ Fields Here you will also find open excavations of an old Byzantine church.
The Catholic (Latin) Shepherds’ Fields
Minor sights include the Milk Grotto Chapel, where Mary supposedly spilled a few drops of breast milk while feeding Jesus as she hid before the Holy Family’s escape to Egypt, turning the cavern milky white. And was I everywhere. It is open all day. The white powder scrapped from the cave is also sold as a fertility medicine inside the chapel. On Wednesday, 22 March 2000 John Paul II was celebrating the holy Mass in the manger square, Palestinian Territories – Bethlehem. I last saw a banner showing images of Pope Francis, Palestinian President Mahmud Abbas, and the Ecumenical Patriarch of Constantinople Bartholomew I is hanged on a gate near the Church of the Nativity (believed to be the birth place of Jesus Christ), in the West Bank town of Bethlehem, May 23, 2014, two days before Pope Francis is to hold Sunday Mass in this holy town, while visiting Jordan, the Palestinian Territories and Israel during his May 24-26 trip. You also may see The Monastery of St. George/ Al Khader, (Al Khader village). Visit the village of Al Khader beside Bethlehem to see the Monastery of St George (a very important Christian Saint for Orthodox Christians, also called “Mar Jeriess” in Arabic). The monastery is said to hold relics from the saint that posess healing powers-especially for mental illness. The monastery was used in the 19th century as a psychiatric facility to treat mental illness by using St George’s relics. The site is also venerated in Muslim tradition as the setting for the Muslim prophet Al Khider’s teachings. In mid-April or early May (it goes by the Julian calendar), the town (both Muslims and Christians) holds a festival for St.George that is worth seeing. See also St Elias Monastery. Visit the St Elias Monastery, an ancient Orthodox Christian monastery built over the ruins of a Byzantine church is located on the outer edge of Bethlehem. It is surrounded by beautiful surroundings that remind one of what Bethlehem’s scenery may have looked like in Biblical times. You can celebrate Christmas in Bethlehem: spend Christmas in the town where it all began! Bethlehem is decked out in Christmas decorations for the Holiday season. Make sure to attend Midnight Mass led by the various leaders of the Holy Land’s Christian denominations on Christmas Eve with the thousands of both foreign and local worshipers who gather in Manger Square outside the Church of the Nativity. Christmas is just magical in Bethlehem, there is nothing like it! The Christmas season is definitely the most exciting time to be in Bethlehem, much Christmas spirit is present in the town. to be continued

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