Stanislaw Barszczak, ‘Proto-Evanglion for Jacob’
(continuation)
part 3
And you remember, Mary Magdalene was shown to me. When she went upstairs to dress, and looked into upper room, she noticed with joy that it was one of her good days, and that she was in complete possession of all her forces, she needed this so for what lay before her, she was conscious of external composure and free grace in her movements. Deliberately she shrouded the light in her eyes, but it shone against her will in the faintly perceptible smile, Jesus bent down to us and murmured his eyes. He positively forgot where he was, and not even hearing what was said, he could not take his eyes off the marvelous portrait. It was not a picture, but a living, charming woman, with black curling hair, with bare arms and shoulders, with a pensive smile on the lips, covered with soft down; triumphantly and softly she looked at him with eyes that baffled him. She was not living only because she was more beautiful than a living woman can be, Jesus spoke that with a break. I must ask what it is you want of me? What can I want, Mary of Magdala replied. -All I can want is that you should not desert me, as you think of doing, she said understanding all he had not uttered. But that I don’t want; that’s secondary. I want love, and there is none. So then all is over… Without knowledge of what I am and why I am here, it is impossible to live. I cannot know that, I cannot live either. In infinite time, in infinite matter, in infinite space, is formed a bubble organism, and that bubble lasts a while and bursts, and that bubble is me, Maria of Magdala said. -What am I coming for? I repeated, looking straight into her eyes. You know that I have come to be where you are, I said; I can’t help it. Then Mary put both her hands on my shoulders and gazed at me long, with a deep look of ecstasy and yet searchingly. She scrutinized my face to make up for the time she had not seen me. She compared the image her fancy painted of me, I believe incomparably finer than, and impossible in actual existence, with my real self. Master, I didn’t know you were going. What are you coming for? she said, letting fall the hand… And irrepressible delight and eagerness shone in her face. What am I coming for?” I repeated, looking straight into her eyes. You know that I have come to be where you are, I said, I can’t help it. And the disciples saw it. Mary of Magdala smiled, and her smile was reflected by him. She grew thoughtful, and he became serious. At this time reasoning kept him from seeing what he should and should not do. Yet when he did not think, but lived, he constantly felt in his soul the presence of an infallible judge who decided which of two possible actions was better and which was worse; and whenever he did not act as he should, he felt it at once. Suddenly John turned to Jesus, he bent his head, as though he would have fallen at his feet, and in his eyes there was nothing but humble submission and dread. ‘I would not offend you’ his eyes seemed every time to be saying, ‘but I want to save myself, and I don’t know how. -There can be no peace for us, only misery, and the greatest happiness, Jesus said. We are all created to be miserable, and that we all know it, and all invent means of deceiving each other. And when one sees the truth, what is one to do? So, my life now, my whole life apart from anything that can happen to me, every minute of it is no more meaningless, as it was before, but it has the positive meaning of goodness, which I have the power to put into it. I felt that was I myself and did not wish to be anyone else. I only wished now to be better than I had been before a second. I soon felt that the fulfillment of my desires gave me only one grain of the mountain of happiness I had expected. Thomas spoke to us after a supper. This fulfillment showed me the eternal error men make in imagining that their happiness depends on the realization of their desires. -You do things in order to enrich yourselves, Jesus continued his word. Love is always simply itself, both as a subtle affirmation of life and as the highest passion; love is our sympathy with organic life. Friends we shall never be, you know that yourself. Whether we shall be the happiest or the wretchedest of people- that’s in your hands. Enjoyment lies in the search for truth, not in finding it. -Just think! This whole world of ours is only ‘a speck of mildew’ sprung up on a tiny planet, yet we think we can have something great – thoughts,, actions! They are all but grains of sand, Jesus said. In all human sorrow nothing gives comfort but love and faith, and that in sight of my compassion no sorrow is trifling. Love them that hate you, but you can’t love them whom you hate. Love those you hate you. It is heavenly, when I overcome my earthly desires. But nevertheless, when I’m not successful, it can also be quite pleasurable. You know, I liked fishing and seemed to take pride in being able to like such a stupid occupation. The pleasure lies not in discovering truth, but in searching for it. Jesus spoke not only naturally and intelligently, but intelligently and casually, without attaching any value to his own thoughts, yet giving great value to the thoughts of the one he was talking to. Judas was saying what of late he had really been thinking. He saw death and the apprroach of death in everything; but the work he had begun interested him all the more. And Judas got up to fetch a table, and, as he passed, his eyes met Jesus’s. He felt for him with her whole heart, the more because he was pitying him for a suffering of which he was himself the cause. If you can forgive me, forgive me, said his eyes, I am so happy. Yes, Jesus eyes responded, and he took up his hat. But he was not destined to escape. Then Judas went out. After all, he had to live his life somehow, til death came. Everything for him was wrapped in darkness; but just because of the darkness, feeling his work to be the only thread to guide him through the darkness, he seized upon it and clung to it with all his might. All that day Judas had had the feeling that he was playing in the theatre with actors better than himself and that his poor playing spoiled the whole thing. So he lived, not knowing and not seeing any chance of knowing what he was and for what purpose he had been placed in the word… Jesus but gave another word. -The whole system of culture, the chief element in the condition of people, must be completely transformed. Instead of poverty, general prosperity and content; instead of hostility, harmony and unity of interests. In short, a bloodless revolution, but a revolution of the greatest magnitude, beginning in the little circle of our district…- It’s all the same to me, Mathew said after a while. I should like cabbage soup and porridge better than anything; but of course there’s nothing like that here. There are no conditions to which a person cannot grow accustomed, especially if he sees that everyone around him lives in the same way. But everything intelligent is so boring. You know, there are as many minds as there are heads, then there are as many kinds of love as there are hearts. Every heart has its own skeletons. The last supper is over. The last supper is over. We went out to the garden to breathe fresh air. Various thoughts of Jesus were in our heads. Whatever our fate is or may be, we have made it and do not complain of it. What a strange illusion it is to suppose that beauty is goodness. If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect. Blessed are the peacemakers; theirs is the kingdom of heaven. A mother and Jesus. The strange feelings that had been roused by their conversation. It hurt her to stir up these feelings, but yet she knew that that was the best part of her soul, and that that part of her soul would quickly be smothered in the life she was leading. She still found no words in which she could express the complexity of her feelings; indeed, she could not even find thoughts in which she could clearly think out all that was in her soul. The place where his mother stood seemed to us a holy shrine, unapproachable. And Jesus had to make an effort to master himself, and to remind himself that people of all sorts were moving about her, and that he too might come there to prayer. I remember Jesus stepped down, avoiding any long look at her as one avoids long looks at the sun, but seeing her as one sees the sun, without looking. He looked at her as a man might look at a faded flower he had plucked, in which it was difficult for him to trace the beauty which he picked and ruined it. But he knew that what bound him to her could not be broken. And she smiled at him, and at her own fears.
Not one word, not one gesture of yours shall I, could I, ever forget…‘You have no heart,’ as if she spoke. But her eyes said that she knew he had a heart, and that was why she was afraid of him. Peter had spoken there: Master, I have discovered nothing. I have only found out what I knew. I understand the force that in the past gave me life, and now too gives me life. I have been set free from falsity, I have found the Master. And you my Master. ‘Where did I get it from?’ Was it by reason that I attained to the knowledge that I must love my neighbour and not throttle him? They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable. Somebody said, I’m like a starving man who has been given food. Maybe he’s cold, and his clothes are torn, and he’s ashamed, but he’s not unhappy. But can I believe in all Jesus teaches, we thought, trying himself, and thinking of everything that could destroy our present peace of mind. Itentionally we recalled all those doctrines of Jesus which had always seemed most strange etc. The Creation? But how did I explain existence? By existence? By nothing? The devil and sin. But how do I explain evil?… The atonement?… But I know nothing, nothing, and I can know nothing but what has been told to me and all men. And it seemed to us that there was not a single article of faith of Jesus which could destroy the chief thing, faith in God, in goodness, as the one goal of man’s destiny. Lying on my back, I gazed up now into the high, cloudless sky. Do I not know that that is infinite space, and that it is not a round arch? But, however I screw up my eyes and strain my sight, I cannot see it not round and not bounded, and in spite of my knowing about infinite space, I am incontestably right when I see a solid blue dome, and more right than when I strain my eyes to see beyond it… Jesus for the first time looked at the questions of life and death in the light of the new convictions. Recently I have heard of Nicodemos, who had not chosen his political opinions or his views; these political opinions and views had come to him of themselves, just as he did not choose the shapes of his hat and coat, but simply took those that were being worn. And for him, living in a certain society- owing to the need, ordinarily developed at years of discretion, for some degree of mental activity- to have views was just as indispensable as to have a hat. If there was a reason for his preferring liberal to conservative views, which were held also by many of his circle, it arose not from his considering liberalism more rational, but from its being in closer accordance with Jesus manner of life. Thus, in spite of his solitude, or in consequence of his solitude, Jesus life was exceedingly full. His face was brilliant and glowing; but this glow was not one of brightness; it suggested the fearful glow of a conflagration in the midst of a dark night. But the more intensely he thought, the clearer it became to him that it was indubitably so, that in reality, looking upon life, he had forgotten one little fact- that death will come, and all ends; that nothing was even worth beginning, and that there was no helping it anyway. Yes it was awful, but it was so. The joyful feeling of love and forgiveness of his enemies filled his soul.
We have been being on Gethsemany and we would heard his voice. Father, I’m not living, I’m waiting for a solution that goes on and on being put off. God forgive me everything! There was a feeling the impossibility of struggling… At that instant he knew that all his doubts, even the impossibility of believing with his reason, of which he was aware in himself, did not in the least hinder his turning to God. All of that now floated out of his soul like dust. To whom was he to turn if not to Him in whose hands he felt himself, his soul, and his love? He was afraid of defiling the love which filled his soul… All the diversity, all the charm, and all the beauty of life are made up of light and shade… Judas knew Jesus was there by the rapture and the terror that seized on his heart. He was standing talking to a solder at the opposite end of the ground. There was apparently nothing striking either in his dress or his attitude. But for Judas he was as easy to find in that crowd as a rose among nettles. Everything was made bright by him. He was the smile that shed light all around him… When the storm collapsed over Jerusalem Jesus said last words. Father, forgive them, for they know not what they do…Today you will be with me in paradise. Luke 23:43. Behold your son: behold your mother. My God, my God, why have you forsaken me? I thirst. It is finished. Father, into your hands I commend my spirit. In his Jerusalem world people were divided into two quite opposite sorts. One-the inferior sort: the paltry, stupid, and, above all, ridiculous people who believe that a husband should live with the one wife to whom he is married, that a girl should be pure, a woman modest, and a man, manly, self controlled and firm; that one should bring up one’s children to earn their living, should pay one’s debts, and other nonsense of that kind of things. These were the old-fashioned people. But there was another sort of people: the real people to which all his set belonged, who had above all to be well-bred, generous, bold, gay, and to abandon themselves unblushingly to all their passions and laugh at everything else. So, there had always been people who had willingly entered into illness and madness in order to win knowledge for mankind-and knowledge, having been wrested from madness, became health and, once obtained by heroic sacrifice. its possession and use were no longer conditioned by illness and madness. That was the true death on the cross. Space, like time, gives birth to forgetfulness, but does so by removing an individual from all relationships and placing him in a free and pristine state. Between Pilat and Jesus there had been established those relations, not infrequent in society, in which two persons, while ostensibly remaining on friendly terms, are contemptuous of each other to such a degree that they cannot even treat each other seriously and cannot even insult each one another. Love them that hate you, but you can’t love them whom you hate. Yes, what I know, I know not by reason, but it has been given to me, revealed to me, and I know it with my heart, by faith in the chief thing taught by the friends. So, we understood that, you have to build up thereby that life of the soul which alone is worth living, and which alone is precious to us.(the sun was rising)