Stanislaw Barszczak, The Bible and a new community,
I’ve always loved you, and when you love someone, you love the whole person, just as he or she is, and not as you would like them to be. It’s much better to do good in a way that no one knows anything about it. If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect. But that’s the whole aim of civilization: to make everything a source of enjoyment. I was afraid of defiling the love which filled his soul, but let me still say: even homosexuality- genetic made up. So, all the diversity, all the charm, and all the beauty of life are made up of light and shade. I had a mother. Though at the time I stepped down, avoiding any long look at her as one avoids long looks at the sun, but seeing her as one sees the sun, without looking. I could not be mistaken. There were no other eyes like those in the world. There was only one creature in the world who could concentrate for him all the brightness and meaning of life. It was she. It was Mom. I
looked at her as a man might look at a faded flower I had plucked, in which it was difficult for me to trace the beauty that had made me pick and so destroy it. – “I didn’t know you were going. What are you coming for?” Mom said, letting fall the hand with which she had grasped the doorpost. And irrepressible delight and eagerness shone in her face.- “What am I coming for?” I repeated, looking straight into her eyes. “You know that I have come to be where you are,” I said, “I can’t help it.” Mom had been preparing herself for this meeting, had thought what she would say to me, but she did not succeed in saying anything of it; my passion mastered her. She tried to calm me, to calm herself, but it was too late. My feeling infected her… Gone with the wind. However, we’re planning to hit tribute to the human always… God does not give amnesty, you have to open up the process of becoming human. We are without wings, and the fairness of the humanity with us. Look at this: God does everything right … I do not have the time right now …What else, I was a coward and would remain until the end of my life … I’m not going to be the best, but I’m going on and on … We are helping the religion we were finally able to establish a state of a freedom. I am as a Seeman now. So, do not think about home Seeman. “Wind and waves call you out, your home is the sea. Your friends are the stars, about Lido and Shanghai about Bali and Hawaii. Your body is your ship. Your yearning is the distance and you’re only you trust. A Love run…” Now, I am going on and on. I prayer for living way. So, I score my own goal here. Tell me, Lord, why am I not with him, Seeman, on this road. Yesterday I heard this song again: “The whispers in the morning Of lovers sleeping tight Are rolling by like thunder now As I look in your eyes I hold on to your body And feel each move you make Your voice is warm and tender A love that I could not forsake ‘Cause I am your lady And you are my man Whenever you reach for me I’ll do all that I can Lost is how I’m feeling lying in your arms When the world outside’s too Much to take That all ends when I’m with you Even though there may be times It seems I’m far away (But) Never wonder where I am ‘Cause I am always by your side ‘Cause I am your lady And you are my man Whenever you reach for me I’ll do all that I can We’re heading for something Somewhere I’ve never been Sometimes I am frightened But I’m ready to learn (‘Bout) Of the power of love The sound of your heart beating Made it clear Suddenly the feeling that I can’t go on Is light years away ‘Cause I am your lady And you are my man. Whenever you reach for me I’ll do all that I can We’re heading for something Somewhere I’ve never been Sometimes I am frightened But I’m ready to learn (‘Bout) Of the power of love.” And for a second time I’ve heard this one:”Don’t Cry For Me Argentina… It won’t be easy, you’ll think it strange When I try to explain how I feel That I still need your love after all that I’ve done You won’t believe me, all you will see is a girl you once knew Although she’s dressed up to the nines At sixes and sevens with you I had to let it happen, I had to change Couldn’t stay all my life down at heel. Looking out of the window, staying out of the sun So I chose freedom, running around trying everything new But nothing impressed me at all I never expected it to. Don’t cry for me, Argentina. The truth is, I never left you All through my wild days, my mad existence I kept my promise, Don’t keep your distance. And as for fortune, and as for fame I never invited them in Though it seemed to the world they were all I desired They are illusions, they’re not the solutions they promised to be The answer was here all the time. I love you, and hope you love me Don’t cry for me, Argentina..The truth is, I never left you All through my wild days, my mad existence I kept my promise Don’t keep your distance Have I said too much? There’s nothing more I can think of to say to you But all you have to do is look at me to know That every word is true.” So, my goal is here: My mother was a tailor, sewed my new blue jeans. My father was gamblin’ man down in Cracow. And completely accidentally today that wad of Mom’s photographs has gotten in my hands on photos from before couple years. “Were so shy, so different, so different. It’s okay that you have more matters and you have not only one wrinkle around lips. Although the film already faded and grew pale. Today that forgotten world brought sun. So, Mom, I remember us from those years, from those outmoded words. Probably you’ll laugh me again, that I’m lost in dreams so much, that I have lyrical notes tendency. I remember… Today you could laugh more often, just laugh off bad moments, bad moments. I remember er how scared I was to cross the footbridge over water. In that village that world came to life in the pictures. And I feel a bit like laughing at myself today… That I’m lost in dreams so much, but I’m just like that sometimes. Is there still somewhere that real country green… with fields among meadows, with posts that dries upside down on fences. With cottages among fields. And with milka on table, with an iron that has a soul. Let everyone go where he wants to but I’ve got my paths. I wanna trip to the country, I wanna go there where time has stopped in the fields. I wanna see your face in pond’ still water. I wanna trip to the country. I wanna go there. I wanna pick mellow cherries from trees. I wanna bake bread in a eartenware oven. Maybe the last time. Is there still somewhere that real country, cheerful. peacefull country, where borsch pickles, where one rushes on Friday to the market in a cart with horse. Where many weddings last all 2 days long and nights as an escort. Let every go where he wants to but I’ve got my paths. I wanna trip to the country….Maybe the last time…” This essay is the story of a writer attempting to command his own destiny in a man’s world. He wrestles daily with questions of belief, desire, and the treachery of the Poles during the High Modernity, where the pope Frances takes a starring role as he learns, the hard way, about the true brutality of power. An author calls for a fundamental rethinking of Christian belief away from theism and traditional doctrines. God is not a Christian, God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All of those are human systems which human beings have created to try to help us walk into the mystery of God. I honor my tradition, I walk through my tradition, but I don’t think my tradition defines God, I think it only points me to God…I think that anything that begins to give people a sense of their own worth and dignity is God…Christianity is not about the divine becoming human so much as it is about the human becoming divine…I believe that is what the God experience does for us. It calls us beyond our limits into the fullness of life – into a capacity to love people we are not taught to love – and into an ability to be who we are…Christianity is, he believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue…The Bible tells me that every life is holy; the Bible tells me that every life is loved; the Bible tells me that every life is called to be all that it can be…In the first gospel, Mark, the risen Christ appears physically to no one, but by the time we come to the last gospel, John, Thomas is invited to feel the nail prints in Christ’s hands and feet and the spear wound in his side…Perhaps the most telling witness against the claim of accurate history for the Bible comes when we read the earliest narrative of the crucifixion found in Mark’s gospel and discover that it is not based on eyewitness testimony at all…There is no way that the Fourth Gospel was written by John Zebedee or by any of the disciples of Jesus. The author of this book is not a single individual, but is at least three different writers/editors, who did their layered work over a period of 25 to 30…This point must be heard: the Gospels are first-century narrations based on first-century interpretations. Therefore they are a firstcentury filtering of the experience of Jesus. They have never been other than that. We must read them today not to discover the literal truth about Jesus, but rather to be led into the Jesus experience they were seeking to convey…The church is like a swimming pool. Most of the noise comes from the shallow end. What the mind cannot accept, the heart can finally never adore. Whatever it was that people experience in Jesus has today come to be identified with medieval doctrines based on premodern…theology. Author have become convinced that we must put an end to atonement theology or there will be no future for the Christian faith. We now know that life has emerged from a single cell that evolved into self-conscious complexity over billions of years. There was no original perfection. If there was no original perfection, then there could never have been a fall from perfection. If there was no fall, then there is no such thing as “original sin” and thus no need for the waters of baptism to wash our sins away. If there was no fall into sin, then there is also no need to be rescued. How can one be rescued from a fall that never happened? How can one be restored to a status of perfection that he or she never possessed? So most of our Christology today is bankrupt. Many popular titles that we have applied to Jesus, such as “savior,” “redeemer,” and “rescuer,” no longer make sense, because they assume”. Unless biblical literalism is challenged overtly in the Christian church itself, it will, in my opinion, kill the Christian faith. It is not just a benign nuisance that afflicts Christianity at its edges; it is a mentality that renders the Christian faith unbelievable to an increasing number of the citizens of our world. The Christian story did not drop from heaven fully written. It grew and developed year by year over a period of forty-two to seventy years. That is not what most Christians have been taught to think, but it is factual. Christianity has always been an evolving story. It was never, even in the New Testament, a finished story…Atonement theology is not the pathway to life. The ability to give ourselves away to others in love is. It is not the winners who achieve life’s meaning; it is the givers, they live fully. That is the basis upon which a new Christianity can be built for a new world. Atonement theology was born in Gentile ignorance of Jewish worship traditions. John from the Gospel, author of the essay emphasizes, sees Jesus symbolically as the serpent lifted up on his cross, drawing the venom out of human life, restoring wholeness. It is a powerful image. The task of religion is not to turn us into proper believers; it is to deepen the personal within us, to embrace the power of life, to expand our consciousness, in order that we might see things that eyes do not normally see. Let me say , author says, that I consider myself a deep believer in the reality of God. I might define God quite differently from the way some people in the Christian faith would do so, but I do not doubt the reality of that experience. When I grew up in the Poland South, I was taught of a world history, that segregation was the will of God, and the Bible was quoted to prove it. I was taught that women were by nature in inferior to men, and the Bible was quoted to prove it. I was taught that it was okay to hate other religions, and especially the Muslims, and the
Bible was quoted to prove it. In the story of Jesus I found … a center for my being. Behind the supernatural framework of the first century, behind the language of myth, magic, and superstition, I discovered a life I wanted to know; a life that possessed a power I wanted to possess; a freedom, a wholeness for which I had yearned for years. All religion seems to need to prove that it’s the only truth. True religion is not about possessing the truth. No religion does that. It is rather an invitation into a
journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers. Christianity is, as I say and believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue. Above all, words must be recognized as symbolic pointers to truth, not objective containers of truth. Integrity and honesty, not objectivity and certainty, are the highest virtues to which the theological enterprise can aspire. From this perspective, all human claims to possess objectivity, certainty, or infallibility are revealed as nothing but the weak and pitiable pleas of frantically insecure people who seek to live in an illusion because reality has proved to be too difficult. If the resurrection of Jesus cannot be believed except by assenting to the fantastic descriptions included in the Gospels, then Christianity is doomed. For that view of resurrection is not believable, and if that is all there is, then Christianity, which depends upon the truth and authenticity of Jesus’ resurrection, also is not… The Pope describes the Ancient Traditional Jesus; author brings us a Jesus modern people can be inspired by. In the shadow of alienation and foreign we are. Note, however, new objections: no longer do we agree with the harmony of destiny, fate…Personally, I will say here: I am not a church-controlled businesses. The people do love now without me, I think. God has no religion. I came that you may have life in abundance, Jesus stated. No morality, no even love, but love-life! You have to love to be around!
It’s not about the behavior of the name of Christians, but for the healing of our religious wounds. In Christ, heaven touched earth. Does the Church survives magical thinking and suspicious religious beliefs? Unfortunately, during my priesthood, I have met directors who don’t have much to say. It’s the Achilles heel of the Roman Curia. . I see to be a man who doesn’t wait for things but rather reaches for them. So, what I want to reach for? Nowadays, the bookshops are awash with titles such as “1001 places to visit before you die”. The Polish city of Krakow could be one of those places. Should I also visit Auschwitz, or not? Auschwitz certainly should be. After all, for hundreds of thousands of people, Auschwitz was the last place they visited before they perished. Remember them with a visit. Getting there… Krakow is the closest airport to Auschwitz, well-served by budget airlines and scheduled flights from many European cities. A free bus takes you from outside the terminal to the city centre, a taxi takes about 25 minutes. If pre-booking accommodation, ask about airport transfers which can be economical when you’re travelling in a small group. So, an organised tour from Krakow is the best way to visit the two concentration camps of Auschwitz and Birkenau. It’s easy to organise: there are many tour companies in and around the Rynek Glowny, Krakow’s iconic main square. Most offer pretty similar trips, including 1.5 hour bus transfer, courier, in-bus movie and English-language guide around the camps… Hotels in Krakow are always an option, but the city is also full of apartments. Check out the website of Old City Apartments, and check in to their renovated, fully-fitted apartments in a variety of centrally located buildings. Depending on size and location, prices can be as low as 200PLN per night for a four-bed, making this an economical option. The restaurant is excellent, too, serving Polish and International fare.
If you’re travelling solo, and on a budget, try the friendly hostels, with dorm beds from only 30 PLN. (There’s no mosquitoes, and no stag/hen parties either.) Krakow: getting around… There are a number of transport options ranging from tram and bus for general travel, to horse and carriage or guided electric cart for city tours – specimens of these latter two lurk around the square, touting for business. But the Old Town is compact, walking is the best way to admire the uninterrupted vista of beautiful buildings, and even Kazimierz (the old Jewish Quarter) is within range on foot. Take time out to contemplate the steep progress that Poland has made since slipping the leash of communism, only 30 or so years ago. Krakow: eating and drinking. Pre-trip misconceptions might prepare you for heavy cuisine and pickled cabbage. Forget it. While traditional food is available, Krakow is accelerating its food offering firmly into the 21st century. It’s not actually Polish, but it is tasty: Gruzinskie Chaczapuri (ul. Grodzka 3) has tasty Georgian cuisine with main courses from 10 – 20 PLN. Don’t be put off by the appearance of Georgian Cheese in nearly every dish: it’s mild, and rather nice. You can even pay a bit extra, for the privilege of having extra Georgian cheese with your order! In Kazimierz, Kolanko No. 6 (ul. Jozefa 17) serves a wide selection of savoury and sweet crepes in a typically dimly-lit environment at very reasonable prices. Choice of yours for example: stuffed with black pudding, onion and horseradish – was delicious, though being halfway between a starter and a main meal, it just had to be supplemented with a bowl of sausage soup. Yummy. Dinner for three, with (whisper it) six pints of beer, struggled to exceed 100 PLN. The only downer was the slightly slow service. Back in town,a good lunchtime choice is the branch “The Corleone”, a vegetarian cafe with fresh food such as falafel, burritos, beetroot soup. Staff are friendly, music is mellow, wi-fi is free, toilets are spotless. The Poles are rather keen on beer and vodka, the former being refreshingly cheap and the latter available in many flavours. At Pod Wawelem (Sw. Gertrudy 26, under the Hotel Royal), value reached the dizzy heights of 7PLN for a whole litre of fine beer. We marvelled at our traditionally-clad waitress. Krakow: what to see…The main square is a true focal point, with its cloth hall, museum and bagel sellers. Wander south towards the castle, stopping at the St Peter and Paul’s Church, which is “guarded” by a host of imposing statues who will nevertheless admit you to the evening classical concerts. The castle itself can be visited, parts of it for free, and it offers views over the city rooftops and the twisting Wisla river. A half-day tour to the Wieliczka Salt Mine is strongly recommended, and can be organised by Cracow City Tours (above), or other operators. 300 kilometres of tunnels await for you underground, along with forty chapels carved out of salt. And now once more about Auschwitz… “Arbeit macht frei” (“Work liberates”) states the infamous sign above the entry to Auschwitz. Its horrors are well-documented, well-filmed and well-known, but it is the ironies of the place that strike hard and fast. “Work liberates.” What a lie. Not many were liberated from here. And there’s more irony, albeit unwitting. Arriving on our tour-bus, passengers are immediately separated (English-speaking, French-speaking etc), echoing the segregation of the deportees (fit-for-work/ fit for extermination) seventy years before. We are given coloured stickers to identify which tour group we belong to: years before, prisoners were tattooed to identify them, distinguishing them as Jews or gypsies, political prisoners or homosexuals. Rules are read to us, as they must have been to the prisoners. No food is permitted….another irony in a place where thousands starved to death. No photos inside the buildings, please….. yet the walls of the huts are lined with hundreds of photos of ghostly detainees, eyes staring, heads shaven. The camp guide speaks softly into a microphone, the sound then amplified in the headphones of the visitors. This ensures that the stillness of the camp remains largely unpunctuated by guides competing to make themselves heard. Take off your headphones, and the place is almost silent despite the hundreds of visitors. And then there’s Birkenau, stretching as far as the eye can see, more desolate, horrific in a different way, but nevertheless horrific. One bleak, deserted railway carriage dominates the vast panorama of barbed wire and chimneys. It’s February, and the snow-
covered ground frames the darkness of the camp. Only a couple of kilometres from Auschwitz, hundreds of thousands perished here too. “The one who does not remember history is bound to live through it again” (George Santayana) Remember…So, beloved reader, feel free to follow, share, or just read and smile… I’ll be back soon…Let me also say again. Seeing different places, having different experiences and meeting a range of different people is bound to – for want of a better cliché – expand your horizons. Although I can’t claim to have been profoundly changed by just hopping on a few planes and visiting a few places; I can profess to being inspired by a lot of people that I met on my jolly little way. My motto for a few years now has been something along the lines of: it’s the people that make a place. And the more travelled I become, the more I feel qualified to stick by that. On the other hand you would have a heart of stone to not be inspired by some of the sights and completely gobsmacked by some of the experiences you have whilst travelling. Journeying alone, allows landscapes and experiences to naturally seep into your pores, you can really concentrate on what is happening around you without the distraction of worrying about someone else. Call me selfish, but solo travel may well be one of the greatest ventures you can ever undertake. And as people say: “you are never alone when you travel alone”. There is something magnetic about travelling solo, if you have the guts to be able to brazenly walk over to a group of strangers and ‘make friends’ you will find yourself enriched by meeting similar, like-minded people to yourself (or not, life is a game of chance). I have always been pretty bad at doing the above, usually I will take a backseat and allow my friends to do the majority of the socialising and then slowly weave myself into the already created framework. In conclusion, solo travel is great, but its far better when punctuated with people. You will remember that waterfall and that sunset, but its always a pleasure to have contact the people with. So, my place is close to great views, restaurants and dinning, the beach, the Christian family. “All happy families are alike; each unhappy family is unhappy in its own way.” If you look for perfection, you’ll never be content. I think… if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts… So, I would like to share an early experience in ministry that helped me redefine understanding of the practice of prayer. I also would say, not with everything in the Catholic Church I agree… Which side allows the Apostle Paul to speak for himself? You decide. Homosexuality Compatible with Christianity? I am quite willing for people to demonstrate to him that his beliefs and values are inadequate. I also constantly changing. I would say, Christianity as we know is dying. My belief is challenge. Believe in believing is personal security. I would like to score the business of Religion and what God Isn’t, What a new Christianity for a New World will contain. And explain the importance of reading the Gospel with out being a literal. The bible justifies every evil. So, she is difficult to understand for unbelievers. The pope organizes a Crusade. Tough the New Testament: an evolving story, I think. Is religion evolving? Should the bible be interpreted literally? Was Jesus God or man, was he married and did he have female disciples? Controversial issues concerning the place of old religious ideas in modern society, I see. Jesus conquered boundery of christianity. Something incredible happend in the life of the apostles after death of the Lord- the resurrection of Jesus is a late tradition in the church. But it’s not about the resuscitation of his body. This experience changed his life. Let’s suppose we also followed Jesus and know what means to hear God’s word of the bible and give a life in a abundance.