Günter Grass und Kalkutta! 17

Stanisław Barszczak; Werner’s vision, or satire on the universe

(Man – this is a holy thing to hurt anyone is not allowed)

Bysew as a family nest—
Günter Grass, the German novelist, social critic, poet, political activist, painter and Nobel Laureate, died this Monday (on April 13, 2015) in the northern German city of Lübeck that had been his home for decades. He was 87 year man. One of the most eminent German writers of the 20th century, laureate of the Nobel Prize for Literature, Honorary Citizen of Gdańsk. The mother of an outstanding writer was native Kashubian. She was born in Bysew. At that time, the village belonged to the Kartuzy district, now it is a peripheral district of Gdańsk. Grass’s relatives are still living there, including his cousin Irmgard Hutyra of Krause’s house. She grew up with him in Wrzeszcz on one street. Her father died as a defender of the Polish Post. To this day he speaks well in Kashubian and German. She lives with her son Andrzej and his family in Kluków – now also belonging to Gdansk. This is the area of ​​influence of the Branch of the Kashubian-Pomeranian Association in Banin. One of the aspirants of this party was to meet an outstanding writer and to thank him for the works describing the Kashubian region. It was possible to fulfill this dream on July 1, 2012 thanks to the Hutyr family in their Klukow house. It was Grass’s last stay in his mother’s hometown. The Hutyr family has been known to me for years. We have often talked about the writer, especially about his Kashubian roots.
I have expressed several times the desire to meet him. That is why I was invited to this unique meeting, which took place in the last hours of his official visit to Gdansk, just before departure from the airport in Rebiechowo, which is located almost opposite the house of the Hutyr. It was Sunday. As it turned out, it was the last Nobel Prize winner’s stay on his mother’s Kashubian land. The meeting was an excellent opportunity to express gratitude for the presence of Kashubian in his works.
-“We are very proud to meet you. You have made us famous in the world literature. We want to assure you that in our branch of the Kashubian Pomeranian Association there is a very strong memory of it, ” Lady Veronica said in her native language.
Grass was very pleased with the fact that he was addressed to Kashubian, in a language he had heard many times in childhood.
– Do you also speak Kashubian? The nobleman turned to Veronica with interest. The affirmative answer, confirmed verbally, gave him great satisfaction.
– My books are translated into forty languages ​​of the world. Recently also for Chinese. Thanks to that Kaszuby read all over the world. This is a beautiful thing,” the writer said.
From activists in Banin, he received several books on Kaszuby, which contains a special slogan dedicated to the writer’s character, and especially to his merits in the area. It was written, among others: Nobel Grass introduced Kashubian land on the pages of world literature. It captured the Kashubian identity of these areas, especially the area of ​​the former Banino municipality – Matarnia. Today, this area rapidly changes its face, also cultural, especially ethnic.

Beautiful this our Kashubian landscape. Though, for hundreds of years the village was the main place in which the majority of the population lived. The village has its own folk culture, and its inhabitants share common traditions, attitudes and values. The situation changed only in the nineteenth century, with the industrialization, the development of industry and the emergence of large workplaces located in cities, where a large part of the inhabitants were looking for income from the village. Although today the village does not play such a great role in social and economic life, it has been a place of inspiration for writers over the years. By illustrating they describe the living conditions on the village, the way of life, the worldview, culture, behavior and attitudes of the peasants.

In youth Günter’s friends called him Gincio, but in my memory he would become Werner. It seems that Werner plays a role imposed from above. Since there is no ready-made scenario for a life, despite his sincere willingness, he does not manage to play his role well, so he does not follow the action and suffers from the lack of possibility to perform a rehearsal and the inability to re-play a scene during his generation’s life. He must accept that homosexuality genetic made up…Though he is not a scientist playing in a laboratory that is the land for him. Although he was not made of other clay as his peers, he was condemned to eternal self-improvement.
Pattern of a teacher is very important for the character of man. It is assumed that Werner met a wonderful teacher yet in Bysew. First he was fascinated by Nazi youth, the social movement in Europe. Exactly: social good! We always say that we know what happiness is and the good of society, but we never take the happiness of the individual. Is the lowest of all, the sweetest flower can grow in the icebox? Often, the personality of a teacher is more important than his or her knowledge. Uwe is a very experienced and mature teacher. He is able to pass knowledge well so that his charges are absorbed by him and he realizes that his use has a positive effect. Uwe is a very calm and prudent teacher whose wisdom overwhelms stereotypical glances into the world of Werner. Uwe takes an interesting teaching because he first listens to what Werner has to say about life and in no way tries to change his habits. He does not tell him plainly that they are bad, but shows it by example, referring to the nihilian reality. This is an extremely sensible, humble and respectful second teacher. He does not discredit the views of the inexperienced Werner, but he listens carefully to and draws conclusive conclusions from what he hears. He teaches morals, ethics, respect, tranquility, and wisdom and life balance, using an accessible and effective method of knowledge transfer. Thanks to him Werner becomes a better man and understands the deep truths of life that Uwe gave him… Until you yourself become what you want to be, do not ask others to become the product of your imagination.

World War and Lübeck—

September 1939 is one of the most memorable months in the history of mankind, because at that time the Second World War began. Its direct cause was the attack of the Third Reich on Poland. Werner was not prepared for the new situation since the first day of the war, he feels cheated and lonely among other teenagers. Deep in the psyche and conscience of man are sitting cruel and inhuman events from the war hell. Getting rid of them and starting a new, morally pure life in this situation is extremely difficult and requires the help of another person with the same experience. Werner recently became friends with the jewriej Jew. Jewriej was born in Poland and comes from a wealthy Jewish merchant family, is educated, starts to fascinate himself with communist ideology, but his enchantment ends when he is arrested… He also met with John, astronomer who watches stars in the sky, and who yesterday was lauded and considered charlatan. In detail he showed the progressing apocalypse, which according to his prophecy becomes a fact. The work of apocalypse begins with cracking mirrors in the city, and what is happening in the streets and in buildings is so scary that even the saints run away from the churches. Crowds of people panic to the street, and in nature many unusual changes occur. The only group that did not take over the coming end of the world were kidnapped by fun, alcohol and music students submitting poetry. Other residents are paralyzed by fear, refuse to agree with the coming apocalypse, want to live on – in peace and security. John described how the city falls into ruins and cascades down various buildings: offices, theaters, temples, circus shops. Objects from the walls are falling, and the whole streets are in ruins. Over time, all the people go out onto the street and protest together against the end of the world, which has no effect, he announced finally. The chaos took over the whole city and the protests of the inhabitants. Common anxiety and insecurity reflected the flames of Gdansk synagogue. John pointed to the characteristics of particular groups and social classes, showing that everyone in the end of the world is equal, regardless of their origin, color, profession, property, or political beliefs. Every destruction will touch, despite rebellions and feelings of injustice and despair. Only those who do not care about the apocalypse and do not give up their emotions by going out in protest to the street try to react most rationally, because any action will not change what follows.

In this cruel time was he afraid of defiling the love which filled his soul? By no means, he was already in love with girls. Anna had been preparing herself for this meeting, had thought what she would say to him, but she did not succeed in saying anything of it; his passion mastered her. She tried to calm him, to calm herself, but it was too late. His feeling infected her. Her lips trembled so that for a long while she could say nothing. -I didn’t know you were going. What are you coming for? she said, letting fall the hand with which she had grasped the doorpost. And irrepressible delight and eagerness shone in her face. -What am I coming for?” he repeated, looking straight into her eyes. You know that I have come to be where you are, he said, I can’t help it… He could not be mistaken. There were no other eyes like those in the world. There was only one creature in the world who could concentrate for him all the brightness and meaning of life. It was she. It was Anna. -I’ve always loved you, and when you love someone, you love the whole person, just as he or she is, and not as you would like them to be… He stepped down, avoiding any long look at her as one avoids long looks at the sun, but seeing her as one sees the sun, without looking. In principle he looked at her as a man might look at a faded flower he had plucked, in which it was difficult for him to trace the beauty that had made him pick and so destroy it.
-“The whispers in the morning of lovers sleeping tight are rolling like thunder now, as I look in your eyes, I hold on to your body. And feel each move you make, your voice is warm and tender a love that I could not forsake… The sound of your heart beating made it clear suddenly, the feeling that I can’t go on is light years away… Even though there may be times, it seems I’m far away but never wonder where I am. ‘Cause I am always by your side. ‘Cause I am your lady and you are my man. Whenever you reach for me, I’ll do all that I can. We’re heading for something, somewhere I’ve never been. Sometimes I am frightened but I’m ready to learn of the power of love,” Anna always seemed to repeat it in song, every time they met. Werner in turn, he loved and remained forgotten.

The central figure of all religions is God, who can be understood in many different ways, but for the faithful it will always remain the most important value. The twentieth century was a time of moral collapse, total crisis of values and humanity. The Holocaust is one of the most dramatic events of modern civilization. It is estimated that millions of people have died as a result, many of them innocent.
The Holocaust, or mass extermination of Jewish nationality, organized and executed by the Germans, has left a mark on the present day.
Germany is trying to whitewash its history, negating the crimes committed during the war. Werner could not believe the crimes his compatriots had done. After the war Lübeck settled first in Lübeck. Then in the mid-1980s Grass and his wife Ute moved to the village of Behlendorf, to a remote farmhouse, about 15 miles south of Lübeck, where he was engaged in drawing and sculpture. It was not just a hobby. The sculptures were cast in bronze by a foundry in Munich and put on sale. He did engravings to be used as covers for some of his books.

Lübeck in northern Germany, one of the major ports of Germany is on the river Trave. Because of its extensive Gothic architecture, the city is listed by Unesco as a World Heritage Site. The Baltic city of Lübeck is famous for its marzipan “bread” industry, Rotspon, the finest wine made from grapes processed and fermented in France and traditionally transported in wooden barrels to Lübeck, historical Churches, a medieval appearance with old buildings and narrow streets, the famous Christmas Fair, many small museums, including Lübeck Museum of Theatre Puppets, its famous residents, among whom there were writer Thomas Mann, writer Heinrich Mann, Günter Grass, painter Godfrey Kneller and politician Willy Brandt. Günter Grass and his wife Ute have been living in Lübeck since 1986. The office of Grass was also located in the same building.

In 2002, the Günter Grass-House (Günter Grass-Haus) was opened at Lübeck’s Glockengießerstraße 21, on the occasion of his 75th birthday, as a permanent location for literature and visual arts. This place provides the ideal location for the presentation of his creative work within a museum set-up. The main focus of the museum is the exploration and presentation of literature and visual arts, as they come together in the work of Günter Grass, who was not only a writer, but also a graphic artist, painter and sculptor. Despite being located in close vicinity to the name giver, the Günter Grass House is an independent museum. For interdisciplinary research the museum has access to a collection of more than 1,100 original drawings, lithographs, water colours and etchings as well as numerous manuscripts. Here one can view a copy of the first typewritten page of Die Blechtrommel (The Tin Drum; 1959). The sketches on Calcutta and the original manuscripts, all retained here.There are also small bookshop at the premises. An ideal place to remember a great writer! And don’t forget the wine house (Das Weinhaus) next door, which invites you to a culinary delight at the end of the visit in the Grass-Haus. Grass surely knew that the literature always wants to make the sensual perceptible. And he was a great culinary artist himself. Lübeck was also the home of Thomas Mann, a novel Buddenbrooks of whose was set in 19th-century Lübeck. His childhood home next to the remarkable Marienkirche is also a museum.(to be continued)

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