divine wisdom and common man)

Stanislaw Barszczak, How we survive as humans…

“I saw the eagle’s shadow
He rose up like a wind
The sky is his world
He was dancing with a cloud in the daylight

I saw the eagle’s shadow
He rose up like the wind
The sky is his world
He was dancing with a cloud in the daylight

He heard the whisper of a human
He shouted that freedom is a home
There is no end to this path
And that he doesn`t know what an anger is

He traveled through the meaning of life
Wings to greet each day
Circled over lands, seas of tears
Kept putting out the anger

Although memory is short
It left these words
It won`t miss any gesture anymore
any thought, any point.”

(author of the text: Katarzyna Stankiewicz, composer: Robert Janson,
world premiere: Varius Manx 1996)

After nearly twenty-five I visited this month the capital of Austria, which stood on the route my first visit abroad of my country in the spring of 1992 year. Vienna is the capital and largest city of Austria and one of the nine states of Austria. Vienna is Austria’s primary city, with a population of about 1.8 million (2.6 million within the metropolitan area, nearly one third of Austria’s population), and its cultural, economic, and political centre. Evidence has been found of continuous habitation since 500 BC, when the site of Vienna on the Danube River was settled by the Celts. In 15 BC, the Romans fortified the frontier city they called Vindobona to guard the empire against Germanic tribes to the north. Close ties with other Celtic peoples continued through the ages. The Irish monk Saint Colman (or Koloman, Irish Colmán, derived from colm “dove”) is buried in Melk Abbey and Saint Fergil (Virgil the Geometer) was Bishop of Salzburg for forty years, and twelfth-century monastic settlements were founded by Irish Benedictines. Evidence of these ties is still evident in Vienna’s great Schottenstift monastery, once home to many Irish monks.

In 976, Leopold I of Babenberg became count of the Eastern March, a 60-mile district centering on the Danube on the eastern frontier of Bavaria. This initial district grew into the duchy of Austria. Each succeeding Babenberg ruler expanded the march east along the Danube eventually encompassing Vienna and the lands immediately east. In 1145, Duke Henry II Jasomirgott moved the Babenberg family residence from Klosterneuburg to Vienna. Since that time, Vienna remained the center of the Babenberg dynasty. In 1440, Vienna became the resident city of the Habsburg dynasty. It eventually grew to become the de facto capital of the Holy Roman Empire (1483–1806) and a cultural centre for arts and science, music and fine cuisine. Hungary occupied the city between 1485–1490. In the 16th and 17th centuries, the Ottoman armies were stopped twice outside Vienna (see Siege of Vienna, 1529 and Battle of Vienna, 1683). A plague epidemic ravaged Vienna in 1679, killing nearly a third of its population.

In 1804, during the Napoleonic Wars, Vienna became the capital of the Austrian Empire and continued to play a major role in European and world politics, including hosting the Congress of Vienna in 1814/15. After the Austro-Hungarian Compromise of 1867, Vienna remained the capital of what was then the Austro-Hungarian Empire. The Polish people was very connected with the Franz Josep Empire, because it’s very close from Krakow to Vienna. The city was a centre of classical music, for which the title of the First Viennese School is sometimes applied. During the latter half of the 19th century, the city developed what had previously been the bastions and glacis into the Ringstraße, a new boulevard surrounding the historical town and a major prestige project. Former suburbs were incorporated, and the city of Vienna grew dramatically. In 1918, after World War I, Vienna became capital of the Republic of German-Austria, and then in 1919 of the First Republic of Austria…

So, the city’s roots lie in early Celtic and Roman settlements that transformed into a Medieval and Baroque city, and then the capital of the Austro-Hungarian Empire. It is well known for having played an essential role as a leading European music centre, from the great age of Viennese Classicism through the early part of the 20th century. The historic centre of Vienna is rich in architectural ensembles, including Baroque castles and gardens, and the late-19th-century Ringstraße lined with grand buildings, monuments and parks.
Between 2005 and 2010, Vienna was the world’s number-one destination for international congresses and conventions. It attracts over 3.7 million tourists a year. I visited Buchmesse 2016 (Vienna Book Festival). Though, major tourist attractions include the imperial palaces of the Hofburg and Schönbrunn (also home to the world’s oldest zoo, Tiergarten Schönbrunn) and the Riesenrad in the Prater. Cultural highlights include the Burgtheater, the Wiener Staatsoper etc. Though, I approached to Schönbrunn Palace, this time I peculiarly admired the Belvedere Palace, which is located near the Polish Catholic Mission (Street Renweg 5A).

Beautifully presented especially The Schönbrunn Palace, all in gold. Here is his story. In the year 1569, Holy Roman Emperor Maximilian II purchased a large floodplain of the Wien river beneath a hill, situated between Meidling and Hietzing, where a former owner, in 1548, had erected a mansion called Katterburg. The emperor ordered the area to be fenced and put game there such as pheasants, ducks, deer and boar, in order to serve as the court’s recreational hunting ground. In a small separate part of the area, “exotic” birds such as turkeys and peafowl were kept. Fishponds were built, too. The name Schönbrunn (meaning “beautiful spring”), has its roots in an artesian well from which water was consumed by the court. During the next century, the area was used as a hunting and recreation ground. Especially Eleonora Gonzaga, who loved hunting, spent much time there and was bequeathed the area as her widow’s residence after the death of her husband, Ferdinand II. From 1638 to 1643, she added a palace to the Katterburg mansion, while in 1642 came the first mention of the name “Schönbrunn” on an invoice. The origins of the Schönbrunn orangery seem to go back to Eleonora Gonzaga as well. The Schönbrunn Palace in its present form was built and remodelled in 1740–50s during the reign of empress Maria Theresa who received the estate as a wedding gift. Franz I commissioned the redecoration of the palace exterior in neoclassical style as it appears today. Franz Joseph, the longest-reigning emperor of Austria, was born at Schönbrunn and spent a great deal of his life there. He died there, at the age of 86, on 21 November 1916. Following the downfall of the Habsburg monarchy in November 1918, the palace became the property of newly founded Austrian Republic and was preserved as a museum…

How we survive as humans…After a visit to Vienna I have for my Readers new reflections. I start so, recently I read Ms. Marilynne Summers Robinson (born November 26, 1943). She is an American novelist and essayist best known for her novels Housekeeping (1980) and Gilead (2004). She also has received numerous awards, including the Pulitzer Prize for Fiction in 2005, the 2012 National Humanities Medal, and the 2016 Library of Congress Prize for American Fiction. In 2016 Robinson was named to Time Magazine’s list of 100 most influential people. So, her texts will accompany us in that study about the modern world.

Suddenly, the world was filled with wooden faces and flat voices. I was alone in the world …. That is what happened in my life … I was born, I had no choice …. Life brings with it strangeness, surprises and upsets … I do not have the security, the shadows of windows … But “there’s so much to be grateful for, words are poor things,” in Home Marilynne Robinson said. “This is an interesting planet. It deserves all the attention you can give it.” (see Gilead) “Sometimes I have loved the peacefulness of an ordinary Sunday. It is like standing in a newly planted garden after a warm rain. You can feel the silent and invisible life.” (see Gilead) “Because, once alone, it is impossible to believe that one could ever have been otherwise. Loneliness is an absolute discovery,” Marilynne Robinson in Housekeeping said. Like being in a room with many years ago, was activated radio free Europe. “Loneliness is not a problem, it is a passion.” I quote this text especially for priests. By the way I tell you, the housekeeper of pastor that I see in dreams, works in the rectory at Bologna, Italy. She has beautiful silhouette, blue eyes, is charming, very nice, yet very resourceful in life. Often she is sitting in the evening with dinner and talks with members of the household. She listen to music, enjoys complacency and has deep beliefs. “History could make a stone weep,” she think. So, “she knew that was not an honest prayer, and she did not linger over it. The right prayer would have been, Lord . . . I am miserable and bitter at heart, and old fears are rising up in me so that everything I do makes everything worse,”she said. (see in Home)

Then I paraphrase the great American text again. To crave and to have are as like as a thing and its shadow.The world will be made whole. For to wish for a hand on one’s hair is all but to feel it. So whatever we may lose, very craving gives it back to us again.“It is a good thing to know what it is to be poor, and a better thing if you can do it in company,”she says.
“Love is holy because it is like grace- the worthiness of its object is never really what matters.”(see in Gilead about grace, holy, love, unearned-blessings, worthy) “It all means more than I can tell you. So you must not judge what I know by what I find words for.”(see, Gilead) “There is no justice in love, no proportion in it, and there need not be, because in any specific instance it is only a glimpse or parable of an embracing, incomprehensible reality. It makes no sense at all because it is the eternal breaking in on the temporal. So how could it subordinate itself to cause or consequence?”(in Gilead)

So, the housekeeper at the rectory of my dreams also repeats continuously: Memory is the sense of loss… But “I am grateful for all those dark years, even though in retrospect they seem like a long, bitter prayer that was answered finally.” “There is so little to remember of anyone – an anecdote, a conversation at a table. But every memory is turned over and over again, every word, however chance, written in the heart in the hope that memory will fulfill itself, and become flesh, and that the wanderers will find a way home, and the perished, whose lack we always feel, will step through the door finally and stroke our hair with dreaming habitual fondness not having meant to keep us waiting long.”(see in Housekeeping) So do not underestimate memories. “Memory can make a thing seem to have been much more than it was.”(see Gilead) “I wish I could leave you certain of the images in my mind, because they are so beautiful that I hate to think they will be extinguished when I am. Well, but again, this life has its own mortal loveliness. And memory is not strictly mortal in its nature, either. It is a strange thing, after all, to be able to return to a moment, when it can hardly be said to have any reality at all, even in its passing. A moment is such a slight thing. I mean, that its abiding is a most gracious reprieve.” Then, “Vision sometimes comes in a memory.”

“I’m writing this in part to tell you that if you ever wonder what you’ve done in your life, and everyone does wonder sooner or later, you have been God’s grace to me, a miracle, something more than a miracle. You may not remember me very well at all, and it may seem to you to be no great thing to have been the good child of an old man in a shabby little town you will no doubt leave behind. If only I had the words to tell you.”(in Gilead)“In every important way we are such secrets from one another, and I do believe that there is a separate language in each of us, also a separate aesthetics and a separate jurisprudence. Every single one of us is a little civilization built on the ruins of any number of preceding civilizations, but with our own variant notions of what is beautiful and what is acceptable – which, I hasten to add, we generally do not satisfy and by which we struggle to live. We take fortuitous resemblances among us to be actual likeness, because those around us have also fallen heir to the same customs, trade in the same coin, acknowledge, more or less, the same notions of decency and sanity. But all that really just allows us to coexist with the inviolable, intraversable, and utterly vast spaces between us.”

“I’ve developed a great reputation for wisdom by ordering more books than I ever had time to read, and reading more books, by far, than I learned anything useful from, except, of course, that some very tedious gentlemen have written books.”

The housewife with Bologna of mine constantly repeats: very worth living. “There are a thousand thousand reasons to live this life, everyone of them sufficient.” “It’s not a man’s working hours that is important, it is how he spends his leisure time.” “… but it’s your existence I love you for, mainly. Existence seems to me now the most remarkable thing that could ever be imagined.”

“Having a sister or a friend is like sitting at night in a lighted house. Those outside can watch you if they want, but you need not see them. You simply say, “Here are the perimeters of our attention. If you prowl around under the windows till the crickets go silent, we will pull the shades. If you wish us to suffer your envious curiosity, you must permit us not to notice it.” Anyone with one solid human bond is that smug, and it is the smugness as much as the comfort and safety that lonely people covet and admire.” “It seems to me people tend to forget that we are to love our enemies, not to satisfy some standard of righteousness but because God their Father loves them.” “There are two occasions when the sacred beauty of Creation becomes dazzlingly apparent, and they occur together. One is when we feel our mortal insufficiency to the world, and the other is when we feel the world’s mortal insufficiency to us.”(in Gilead)

“The moon looks wonderful in this warm evening light, just as a candle flame looks beautiful in the light of morning. Light within light…It seems to me to be a metaphor for the human soul, the singular light within that great general light of existence.”(see, Gilead, p. 119)“The sun had come up brilliantly after a heavy rain, and the trees were glistening and very wet. On some impulse, plain exuberance, I suppose, the fellow jumped up and caught hold of a branch, and a storm of luminous water came pouring down on the two of them, and they laughed and took off running, the girl sweeping water off her hair and her dress as if she were a little bit disgusted, but she wasn’t. It was a beautiful thing to see, like something from a myth. I don’t know why I thought of that now, except perhaps because it is easy to believe in such moments that water was made primarily for blessing, and only secondarily for growing vegetables or doing the wash. I wish I had paid more attention to it. My list of regrets may seem unusual, but who can know that they are, really. This is an interesting planet. It deserves all the attention you can give it.”

Bolonia hostess with the presbytery says: “Nothing true can be said about God from a posture of defense.” “Christianity is a life, not a doctrine . . . I’m not saying never doubt or question. The Lord gave you a mind so that you would make honest use of it. I’m saying you must be sure that the doubts and questions are your own.” “Rejoice with those who rejoice.” I have found that difficult too often. I was much better at weeping with those who weep,” she said.

“There is a saying that to understand is to forgive, but that is an error (so Mom of her used to say). You must forgive in order to understand. Until you forgive, you defend yourself against the possibility of understanding. … If you forgive, he would say, you may indeed still not understand, but you will be ready to understand, and that is the posture of grace.” “I think hope is the worst thing in the world. I really do. It makes a fool of you while it lasts. And then when it’s gone, it’s like there’s nothing left of you at all . . . except what you can’t be rid of,” she says.

“It has seemed to me sometimes as though the Lord breathes on this poor gray ember of Creation and it turns to radiance – for a moment or a year or the span of a life. And then it sinks back into itself again, and to look at it no one would know it had anything to do with fire, or light …. Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it? …. Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it. I think there must also be a prevenient courage that allows us to be brave – that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing to honor them is to do great harm.”(in Gilead)

“Any father (in family)…must finally give his child up to the wilderness and trust to the providence of God. It seems almost a cruelty for one generation to beget another when parents can secure so little for their children, so little safety, even in the best circumstances. Great faith is required to give the child up, trusting God to honor the parents’ love for him by assuring that there will indeed be angels in that wilderness,” she said.

“Families will not be broken. Curse and expel them, send their children wandering, drown them in floods and fires, and old women will make songs of all these sorrows and sit on the porch and sing them on mild evenings.”

“You never know when you might be seeing someone for the last time,” she says. “I experience religious dread whenever I find myself thinking that I know the limits of God’s grace, since I am utterly certain it exceeds any imagination a human being might have of it. God does, after all, so love the world.” Though, “I think the attempt to defend belief can unsettle it, in fact, because there is always an inadequacy in argument about ultimate things.” “Weary or bitter of bewildered as we may be, God is faithful. He lets us wander so we will know what it means to come home.” “In eternity this world will be like Troy, I believe, and all that has passed here will be the epic of the universe, the ballad they sing in the streets,” she ponders. “A little too much anger, too often or at the wrong time, can destroy more than you would ever imagine.” “If you ever wonder what you’ve done in your life, and everyone does wonder sooner or later, you have been God’s grace to me, a miracle, something more than a miracle,” she once said to the pastor.“The Lord is more constant and far more extravagant than it seems to imply. Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?” “ . . . there is an absolute disjunction between our Father’s love and our deserving,” she concludes, “It is possible to know the great truths without feeling the truth of them.” “That is to say, I pray for you. And there’s an intimacy in it. That’s the truth.” “I’ll pray that you grow up a brave man in a brave country. I will pray you find a way to be useful,” to the vicar she said.

“I love the prairie! So often I have seen the dawn come and the light flood over the land and everything turn radiant at once, that word “good” so profoundly affirmed in my soul that I am amazed I should be allowed to witness such a thing. There may have been a more wonderful first moment “when the morning stars sang together and all the sons of God shouted for joy,” but for all I know to the contrary, they still do sing and shout, and they certainly might well. Here on the prairie there is nothing to distract attention from the evening and the morning, nothing on the horizon to abbreviate or to delay. Mountains would seem an impertinence from that point of view,” she told.“Light is constant, we just turn over in it.” So, “This morning the world by moonlight seemed to be an immemorial acquaintance I had always meant to befriend. If there was ever a chance, it had passed. Strange to say, I feel a little that way about myself.”

“Every sorrow suggests a thousand songs, and every song recalls a thousand sorrows, and so they are infinite in number, and all the same,” she also noted. The landlady of Bolonia walking around town with porticos, sometimes she writes in his notebook: “For me, writing has always felt like praying, even when I wasn’t writing prayers, as I was often enough. You feel that you are with someone.” “I’m writing this in part to tell you that if you ever wonder what you’ve done in your life, and everyone does wonder sooner or later, you have been God’s grace to me…”

“I have spent years of my life lovingly absorbed in the thoughts and perceptions of . . . people who do not exist,” she says. “Dawn and its excesses always reminded me of heaven, a place where I have always known I would not be comfortable.“The world don’t want you as long as there is any life in you at all.” ” By the way: “You must forgive in order to understan.” She has lost her point.

“It was a dark and clouded night, but the tracks led to the lake like a broad path. Mrs. Sylvie walked in front of Pastor. They stepped on every other tie, although that made their stride uncomfortably long, because stepping on every tie made it uncomfortably short. But it was easy enough. Pastor followed after Mrs. Sylvie with slow, long, dancer’s steps, and above them the stars, dim as dust in their Babylonian multitudes, pulled through the dark along the whorls of an enormous vortex–for that is what it is, Pastor have seen it in pictures–were invisible, and the moon was long down. Pastor could barely see Sylvie. He could barely see where he put his feet. Perhaps it was only the certainty that she was in front of his, and that he need only put his foot directly before him, that made him think he saw anything at all.”

As I said “Evening was her special time of day. She gave the world three syllables and indeed I think she liked it so well for its tendency to smooth, to soften. She seemed to dislike the disequilibrium of counterpoising a roomful of light against a worldful of darkness. Mrs Sylvie in a house was more or less like a mermaid in a ship’s cabin. She preferred it sunk in the very element it was meant to exclude.”

So, how we survive as humans…“Our humanity consists in the fact that we do more than survive, that a great part of what we do confers no survival benefit in terms presumably salient from the Pleistocene point of view.”“The difference between theism and new atheist science is the difference between mystery and certainty. Certainty is a relic, an atavism, a husk we ought to have outgrown. Mystery is openness to possibility, even at the scale now implied by physics and cosmology. The primordial human tropism toward mystery may well have provided the impetus for all that we have learned.”

“For need can blossom into all the compensations it requires. To crave and to have are as like as a thing and its shadow.” “So you must not judge what I know by what I find words for.”“When Jesus describes Judgment, the famous separation of the sheep from the goats, he does not mention religious affiliation or sexual orientation or family values. He says, “I was hungry, and ye fed me not” (Matthew 25:42).”

Why do we have to go? she asks himself.“Why must we be left, the survivors picking among the flotsam, among the small, unnoticed, unvalued clutter that was all that remained when they vanished, that only catastrophe made notable?” (see Housekeeping) “We are part of a mystery, a splendid mystery within which we must attempt to orient ourselves if we are to have a sense of our own nature,” she knows it. “I thought I had learned not to set my heart on anything,” she says.Our dream of life will end as dreams do end, abruptly and completely, when the sun rises, when the light comes.“So she prayed, Lord, give me patience. She knew that was not an honest prayer, and she did not linger over it….it cost her tears to think that her situation might actually be that desolate, so she prayed again for patience, for tact, for understanding–for every virtue that might keep her safe from conflicts that would be sure to leave her wounded, every virtue that might at least help her to preserve an appearance of dignity, for heaven’s sake.” “We live on a little island of the articulable, which we tend to mistake for reality itself.” “We human beings do real harm. History could make a stone weep.” Only one time I saw my father, she told. “And there I was, trudging through the same old nowhere, day after day, always wanting to slow down, to sit down, to lie down, with my father walking on ahead, no doubt a little desperate, as he had every right to be.” Though, she remembers the friends gratitude to her mother always. Once someone came to her and “would come to me and ask me how the Lord could allow such a thing. I felt like asking them what the Lord would have to do to tell us He didn’t allow something.” But she henceforth constantly prayed: “And I’d pray for them. And I’d imagine peace they couldn’t expect and couldn’t account for descending on their illness or their quarreling or their dreams.”

“There are a thousand thousand reasons to live this life, every one of them sufficient.” “…morality is a check upon the strongest temptations,” Marilynne Robinson in Housekeeping said. The world is not a great miracle- a pity! There is, for example, belonging, reclamation, recovery. “There would be a general reclaiming of fallen buttons and misplaced spectacles, of neighbors and kin, till time and error and accident were undone, and the world became comprehensible and whole,” Marilynne Robinson said. Today the act of murder, killing on the agenda now! So, the roman pope, he is like ocean big enough to protect us from the Lord’s judgment when we decide to hammer our plowshares into swords and our pruning hooks into spears, in contempt of the will and the grace of God, I suppoese, and I paraphrase the words of the great writer in Gilead. “When the lord says you must ‘become as one of these little ones,’ I take Him to mean you must be stripped of all the accretions of smugness and pretence and triviality.”For the kingdom of heaven belongs to the little ones! So, there is an earned innocence, I believe, which is as much to be honored as the innocence of children. Truth is not none of us, but always makes what is right and beautiful …You are so good, they are people around. Be with the living JesusChrist, who is alive, already it does not hide him the empty tomb.

 

 

 

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