the spiritual journey of humanity

The Everlasting Man, by G.K. Chesterton…In this book he tries to illustrate the spiritual journey of humanity. And here is a collection of quotes from this book. „Nobody understands the nature of the Church, or the ringing note of the creed descending from antiquity, who does not realise that the whole world once very nearly died of broadmindedness and the brotherhood of all religions… The riddles of God are more satisfying than the solutions of man…One of the chief uses of religion is that it makes us remember our coming from darkness, the simple fact that we are created.”Man is a very strange being… everlasting man, Gilbert Chesterton says. „Man is the microcosm; man is the measure of all things; man is the image of God… Though a man cannot make statues without rejecting stone… But one of the strange marks of the strength of Christianity is that, since it came, no pagan in our civilisation has been able to be really human… Here Christ was indeed human; but more human than a human being was then likely to be. Every true artist does feel, consciously or unconsciously, that he is touching transcendental truths; that his images are shadows of things seen through the veil…The simplest truth about man is that he is a very strange being; almost in the sense of being a stranger on the earth…A dead thing can go with the stream, but only a living thing can go against it… Pessimism is not in being tired of evil but in being tired of good. Despair does not lie in being weary of suffering, but in being weary of joy… For a man who does not believe in a miracle, a slow miracle would be just as incredible as a swift one.” In cave of Betlehem for the first time is united religion and philosophy, Gilbert Chestertob says. “There is pain in the world, therefore, God does not exist” makes as much sense as saying, “I feel hungry, therefore, food does not exist…” Jesus didn’t come into the world to take away our pain; he came into the world to unite himself to our suffering. God has revealed to us why there is pain and suffering in the world—pain and suffering is a result of our actions against each other, and our in-actions against each other (what we have failed to do). Pain is the result of our fallen and sinful human nature. God allows suffering and pain to exist so we can see how horrible it is in the hope we will not want to spend eternity with it in Hell. Death is not supposed to be viewed as a tragedy in life, but a passage into everlasting life with Christ where we will be free from all pain and suffering if we choose to live according to His authority, and not our own… „ “There are two ways of getting home; and one of them is to stay there… Christendom has had a series of revolutions and in each one of them Christianity has died. Christianity has died many times and risen again; for it had a God who knew the way out of the grave… He cannot sleep in his own skin; he cannot trust his own instincts. He is at once a creator moving miraculous hands and fingers and a kind of cripple. He is wrapped in artificial bandages called clothes; he is propped on artificial crutches called furniture. His mind has the same doubtful liberties and the same wild limitations. Alone among the animals, he is shaken with the beautiful madness called laughter; as if he had caught sight of some secret in the very shape of the universe hidden from the universe itself. Alone among the animals he feels the need of averting his thought from the root realities of his own bodily being; of hiding them as in the presence of some higher possibility which creates the mystery of shame… As for the general view that the Church was discredited by the War—they might as well say that the Ark was discredited by the Flood. When the world goes wrong, it proves rather that the Church is right. The Church is justified, not because her children do not sin, but because they do,” Gilbert Chesterton says. “Man does not necessarily begin with despotism because he is barbarous, but very often finds his way to despotism because he is civilised. He finds it because he is experienced; or, what is often much the same thing, because he is exhausted… Statements are made so plainly and positively that men have hardly the moral courage to pause upon them and find that they are without support…” Betlehem, he says “The place that the shepherds found was not an academy or an abstract republic, it was not a place of myths allegorised or dissected or explained or explained away. It was a place of dreams come true… There are two ways of getting home; and one of them is to stay there. The other is to walk round the whole world till we come back to the same place …and I tried to trace such a journey in a story I once wrote…Divinity is great enough to be divine; it is great enough to call itself divine. But as humanity grows greater, it grows less and less likely to do so. God is God, as the Moslems say; but a great man knows he is not God, and the greater he is the better he knows it. That is the paradox; everything that is merely approaching to that point is merely receding from it… Plato in some sense anticipated the Catholic realism, as attacked by the heretical nominalism, by insisting on the equally fundamental fact that ideas are realities; that ideas exist just as men exist. Plato however seemed sometimes almost to fancy that ideas exist as men do not exist; or that the men need hardly be considered where they conflict with the ideas… Men are moved most by their religion; especially when it is irreligion. Man is not merely an evolution but rather a revolution… For our law has in it a turn of humour or touch of fancy which Nero and Herod never happened to think of; that of actually punishing homeless people for not sleeping at home… If the world becomes pagan and perishes, the last man left alive would do well to quote the Iliad and die… We are Christians and Catholics not because we worship a key, but because we have passed a door; and felt the wind that is the trumpet of liberty blow over the land of the living… And the greatest of the poets, when he defined the poet, did not say that he gave us the universe or the absolute or the infinite; but, in his own larger language, a local habitation and a name… What the gods are supposed to be, what the priests are commissioned to say, is not a sensational secret like what those running messengers of the Gospel had to say. Nobody else except those messengers has any Gospel; nobody else has any good news; for the simple reason that nobody else has any news.” I agree with many these sentences. So, one of the luckiest things that can happen to you in life is, I think, to have a happy priesthood… Somebody said: „There is nothing more thrilling in this world, I think, than having a child that is yours, and yet is mysteriously a stranger.” So it was in my case.

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