to my friends

Stanislaw Barszczak, My struggling days,

Everything must restart the service, even “the soul of the Lord”, regardless of whether it’s a slave, whether it’s a nobleman, burgher. Kidnapped young I personally learned the use of the French language around twenty. During my studies I used to go out in the morning, come back for dinner, and disappear in the evening, and so went to my current life. But it is unlikely the merit of mine but my ambition, that I liked, in turn, Italians, then Germans. With English I’m always fair. Consequently, I have been even in Ireland, Cork. I met the youth of a dormitory. Kathy, Ruth and Tommy learn in an elite boarding school, an idyllic location in the heart of the English province. Teachers put a particular emphasis on artistic and all kinds of creativity. What distinguishes this school from others is the fact that none of the students do not go on family holidays. Life in Cork is a seemingly normal: refer to youthful friendships, first love and sexual contact, there is a conflict between students and teachers. Gradually, as a result of accidental allusions, it reveals a grim yet frightening mystery. Do you love that will connect Kathy and Tommy just to change fate, which from the beginning was written for them?

I am not able to match the love teenagers, young men, to be obedient to Jesus, because in the latter the case with regard to the right of the heart was. What is our loyalty to Christ? We are a congregation of the Church. In today’s Sunday, the third Easter Sunday, we have the richest word of the Gospel. Jesus is the light, he sees each of us. Now before us the testimony of the Pope Francis. It’s not about exchanging sets of ring painted, with new sites only. The new Pope, who is realizing the priesthood of the free service. But the transfer order Christ’s words was addressed to all Christians. We still all over again the Royal priesthood of Christ from our baptism. By no means we are those who killed Jesus Christ. But Jesus is risen! However, there are people who know the shame of sin and follow false teachers. And Jesus says: “come on, follow me”. Negate your own selfishness! My beloved! We are not equal, but the Saints! Each of us is looking to fill the heart of Jesus. Start with the first church. Family. All they had in common. What mystery, what light!

Today talking about the unlawful giving birth to someone, the avanguard of what could constitute Europe, operating on human values. Does this mean that it is better to “someone not born”? Moreover, it is said, we the Member States there was taking place, but let’s create a Europe of the United Nations. Does that mean contemporary let’s look for the Don Kichots, who say: how much the world is suffering because of my laziness? But it comes to light the story of my deeds! And “you have to help me!” In my opinion, it’s the fact that they die the fierce people, geniuses. The people are afraid of hell. Such attitude we shorten our links with young people. And young people are looking at us. Burns and dome of the rock mosque Al-Aqsa-on the rubble of their Jewish extremists want to build the third Temple of Jerusalem. Upheaval in Egypt, changes the layout in the forces of Islam. Muslims around the world move on a holy war. Under the green flag of the Prophet unite Egyptians, Iranians and Syrians Ridge assault. In front of the abrams and zulfiqars there are merkavs. Armageddon Is Approaching. “Where is the reason, we’ve lost the knowledge, where is the knowledge we have lost information.”
Jean-Paul Sartre said: “hell is other people”. One day wrote I a book whose Polish title “Neighbor and he” is. In free translation into English it means: “Yet another and he”. Classical philosophy bypass, in which the freedom of the otherness of Other, it forgives us our existence, so there was no denying yourself. Such philosophy do not recognized the otherness of another in a dialogue through which another man, he triggers us. Turn your attention on time there. Well, time is of the essence and the display of a being. If the time is to show the ambiguity of being and otherwise than being, you think its arrowing not as a being, but as Saying. Time as a Saying now. Subjectivity is transformed into a meaning, in speaking or in infinity. “The importance of being preceded the being”, Emmanuel Levinas said. The importance of speaking is not the advertising nature and beings. Responsibility for another may not start from my commitment, my decision was taken outside my freedom … The present begins in my freedom, but this is not the freedom to choose the good that chose me, before I chose them.

Nobody is good on a voluntary basis. My whole intimacy is established contrary to-my-will as being the other. Contrary to me yourself, for another-here’s the meaning and appropriate sense of being oneself (soi-meme), meaning “self”-the object that does not derive from any denominator-the mere fact of finding myself at the moment, when you lose. Infinity expresses the positivity of the responsibility … Infinity gives me orders. The debt increases as it is repaid. Responsibility for Another- before any freedom, less than my freedom, earlier to the present time and submitting, he is the passivity more passive than passivity. This responsibility is any opening to Another without the will of that opening, he is the opening without moderation, expression, speaking as Saying. It appears extreme sensitivity to the suffering. The suffering I see here as a promise of starting anew once adopted the attitude of service, abandon what is opposed to another, maintaining a clean conscience, thus being heard by another. For Another I do a little, “enough”, which it turns out to be a lot of. St. Paul about this the Christian attitude he wrote: “I no longer live, but Christ lives in me.” Suffer, it’s more than being for only the closeness of another. You see, we’re close now (see, proximity) not on the basis of the being.

On the other hand, we need the power of the seniors. Hence I would like to praise the Russian spirit in the history of the Poland country. They say some very openly, “Gott ist tot” (R. Menasse). God is dead-as power, social phenomenon. And yet, on the phone are we talking with the devil and God? It seems to me that if as Christians we are a last royal priesthood. This awareness should be a priest, also a faithful, we must to open up to eco-social Christianity. Be resourceful or an innovative entrepreneur. Today just as it had been in the Roman Empire, the property becomes preferred. What me, as a “weaker” I do in this situation? I’d like to keep my sovereignty, which is an irreversible condition in our inquisitive layouts and relationships. You need to show these processes reveal a diagnosis, the structure of the speech show in all difficult situations, some interesting deals. Show you how and whether it works? The Eucharist to nourish Christian. You have to give the primacy of God in our lives. Even “little” give, give more. The gift of a great is a Eucharistic priest, who is celebrating the holy mass, if he did so on the last day of his life. On the Holy Mass to reject from yourself what offends Christ. A week that passes it has been charged, I would say, for a large memory of tragedy of ours(the third anniversary of the Polish crash near Smolensk), and we did a smaller heart. This means that the public already is not properly shaped (in german, richtig), intelligence does not goes with the words in the distorted imagination pole.

I entered the Church with twenty some years. And today I have no twenty-five years of a new priest. I became part of the social product of Catholicism, the time after World War II. Especially in the Valley of Sosnowiec we gave ourselves these questions: How can people work their own vital standard achieved in order to be happy, happy with his life. How the people can the capacity in an organized social work to attend? How a social economic market to build? Organized labor is also the basis for the Catholic Church. Years ago I felt related to the working people of my village. I liked a guy, then I became a priest in the community also. Together with other people I did the first experience in working together. And it had to be on my own, just a human solidarity, when I went to a seminar. The priest had a personality then. How can it be beautiful, it had been evoked in sermons of the priest. But that solidarity, I don’t find attractive today. Theology and philosophy, then there were two phenomenas, which did me the greatest impression. Then came the pastoral practice of education in parishes, in which I worked.

And now me, like fooling yourself. For these 27 years of priestly life by experience of the “fresh days” were kind of broken. My thinking is now carried out in the community, and legally, increasingly for stand alone. My life is the fortunes of Old Shatterhand, as known to the readers of the novels of Charles May, bearing the name Kara Ben Nemzi. My full pace and dangers of adventure played out now on the vast areas of the Middle East; from the Sahara by Arabia, Persia, until the borders of Turkey. Evading the checks, I’m flying to America or Africa. In the terminals, I am still despicable, I sit quietly, If I was not. You see, though I’m not a programmer, I’m not retired unemployed yet. And I’m not getting any support from ecclesiastical authorities. A great example of a cardinal Karol Wojtyla, his religious commitment, and political interest of the Prof. Józef Tischner, they remained unrealized. And yet, we are all on the shoulders of Wojtyla. Economic capacity we now have amazing. The free market has no ears or eyes to human dignity. But I’m sometimes also against democracy, because it promotes human beings at the expense of the whole person. Today solidarity in society, environmental sensitivity, does not come from yourself. We have twenty first century now. The economy shall be only placed against gender equality and environmental protection. Globalization has still a lot of question marks. Let this collection of impressions will result in a deeper reflection on our passing and inner transformation. And by the way I ask you about the latest understanding of the motives of life on the threshold of the third millennium.

We have special invitation of Jesus here. In today’s Gospel Jesus appears to the Apostles after his resurrection after the third time. The Apostles resigned fate, no master close to them, all of a sudden we find them by fishing. Fishing, number 153, which is unusual, extraordinary, it’s a sign of the Blessed Sacrament, symbolizes the kind of distribution, prevalence of the spirit of life. Apostolic letters emphasize donated to us: “you have to listen to more of God as men.” Not so long ago I watched a movie titled “World without end “. In this film, which takes us back to the 14th century, we are as young characters, who sometimes take the responsible functions in the English community of Kingsbridge. An ambitious and very sympathetic Merthin is an architect. But Caris does not want Merthin, she planted with witchcraft, she is in danger of a noose. Before the last disaster it rescues her the collapse of the gallows of wood bridge. World without end, it is the case only. Today we heard also the text taken from the Apocalypse of St. John: “Do not be afraid. I am the first and the last, I’m alive. I was dead, but here I am living after all. And I have the keys of death.” There is an announcement of the presence of the Lord in our history and the history of time, Jesus, King of the ages. So, this definitive Covenant with Jesus is the true meaning of history. Because it Jesus gives life, he is now famous, walking on the Lake, he shows up to the Apostles in the joy of Easter. He asks for a way, he demands of the road. “Courage, I am conquered the world!” Lamb that was slain. Agnus immolatus. We are in the Holy Mass, we are thus visibly for loyalty to Christ. We confess our faith in the divine presence of Jesus shown in living Bread. My Lord, the whole authority is yours. Beware of me, humbly I would like to serve your mission. Amen.

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