Forty-on the shore

Stanislaw Barszczak, Three boats on the sea’s shore

I

My name is Ignaś, and I am in my fourties. In my imagination I saw three boats on the sunned shore of the sea. I am inside ones which sways in the middle, between two others, is modernly equipped and ready to go on a cruise. I can weigh anchor and went to sea. The storm had gone down a great deal of yesterday, but the sea had not. A village, its charming bay, a smooth sea, can always be expected. A day will be spent here, and leaving in the evening, the course will be taken homeward, miles by bus, can be made again. The are several people. The boat will at all times be a home, where the excursionists, if sick, will be surrounded by kind friends, and have all possible comfort and sympathy. Then the course will be taken towards country of dreams. I began to indulge in the beauty of the human imagination. Jerusalem, the River Jordan, the Sea of Tiberias, Nazareth, Bethany, Bethlehem, and other points of interest in the Holy Land can be visited. I was shown Nazareth. The boy Jesus has stood in this doorway has played in that street has touched these stones with his hands has rambled over these chalky hills. We visited the places where Jesus worked for fifteen years as a carpenter, and where he attempted to teach in the synagogue and was driven out by a mob. Catholic chapels stand upon these sites and protect the little fragments of the ancient walls which remain. Our pilgrims broke off specimens. We visited, also, a new Basilica, The Annunciation Of St. Mary’s Church, in the midst of the town. I see a girl on the street. She is not tall, she is short; she is not beautiful, she is homely, she is graceful enough, I grant, but she is rather boisterous. Then I found myself in the sun-flooded Holy Land, at a time when the cross of Christ has been found. “The question intruded itself, M. Twain said: ‘Which bore the blessed Saviour, and which the thieves?’ To be in doubt, in so mighty a matter as this, to be uncertain which one to adore, was a grievous misfortune. It turned the public joy to sorrow. But when lived there a holy priest who could not set so simple a trouble as this at rest? One of these soon hit upon a plan that would be a certain test. A noble lady lay very ill in Jerusalem. The wise priests ordered that the three crosses be taken to her bedside one at a time. It was done. When her eyes fell upon the first one, she uttered a scream that was heard beyond the Damascus Gate, and even upon the Mount of Olives, it was said, and then fell back in a deadly swoon. They recovered her and brought the second cross. Instantly she went into fearful convulsions, and it was with the greatest difficulty that six strong men could hold her. They were afraid, now, to bring in the third cross. They began to fear that possibly they had fallen upon the wrong crosses, and that the true cross was not with this number at all. However, as the woman seemed likely to die with the convulsions that were tearing her, they concluded that the third could do no more than put her out of her misery with a happy dispatch. So they brought it, and behold, a miracle! The woman sprang from her bed, smiling and joyful, and perfectly restored to health. When we listen to evidence like this, we cannot but believe. We would be ashamed to doubt, and properly, too. Even the very part of Jerusalem where this all occurred is there yet. As M. Twain said, so, there is really no room for doubt. Then I saw on my imagination the city of Jerusalem. The population of Jerusalem is composed of Moslems, Jews, Greeks, Latins, Armenians, Syrians, Copts, Abyssinians, Greek Catholics, and a handful of Protestants. One hundred of the latter sect are all that dwell now in this birthplace of Christianity. The nice shades of nationality comprised in the above list, and the languages spoken by them, are altogether too numerous to mention. It seems to me that all the races and colors and tongues of the earth must be represented among the fourteen thousand souls that dwell in Jerusalem. Rags, wretchedness, poverty and dirt, those signs and symbols that indicate the presence of Moslem rule more surely than the crescent-flag itself, abound. Lepers, cripples, the blind… assail you on every hand, and they know but one word of but one language apparently… To see the numbers of maimed, malformed and diseased humanity that throng the holy places and obstruct the gates, one might suppose that the ancient days had come again, and that the angel of the Lord was expected to descend at any moment to stir the waters of Bethesda. Jerusalem is mournful, and dreary, and lifeless. I would not desire to live here… All sects of Christians (except Protestants,) have chapels under the roof of the Church of the Holy Body of Christ, and each must keep to itself and not venture upon another’s ground. It has been proven conclusively that they cannot worship together around the grave of the Saviour of the World in peace. The chapel of the Syrians is not handsome; that of the Copts is the humblest of them all. It is nothing but a dismal cavern, roughly hewn in the living rock of the Hill of Calvary/…/ The enthusiasm of Israelites was at least warranted by the fact that they had never seen a country as good as this, I think. There was enough of it for the ample support of their six hundred men and their families, too. The land is solid and fertile, and watered by Jordan’s sources. There is enough of it to make a farm. They said: ‘We have seen the land, and behold it is very good.  A place where there is no want of anything that is in the earth.’/…/Then I saw very dark-skinned Bedouins with inky black beards. They were tall, muscular, they had firm lips, unquailing eyes, and a kingly stateliness of bearing. They wore the parti-colored half bonnet, half hood, with fringed ends falling upon their shoulders, and the full, flowing robe barred with broad black stripes, the dress one sees in all pictures of the swarthy sons of the desert. These chaps would sell their younger brothers if they had a chance, I think. They have the manners, the customs, the dress, the occupation and the loose principles of the ancient stock. From Galilee to the birthplace of the Savior, the country is infested with fierce Bedouins, whose sole happiness it isn’t now, in this life, to cut and stab and mangle and murder unoffending Christians. Allah be with us!/…/I remembered the description of God Tomb presented by M. Twain. “Entering Church of the Holy Body, the building, through the midst of the usual assemblage of beggars, we saw on his left a few Turkish guards, for Christians of different sects will not only quarrel, but fight, also, in this sacred place, if allowed to do it. Before you is a marble slab, which covers the Stone of Unction, where on the Saviour’s body was laid to prepare it for burial. It was found necessary to conceal the real stone in this way in order to save it from destruction. Pilgrims were too much given to chipping off pieces of it to carry home. Nearby is a circular railing which marks the spot where the Virgin stood when the Lord’s body was anointed. Entering the great Rotunda, we stand before the most sacred locality in Christendom, the grave of Jesus. It is in the centre of the church, and immediately under the great dome. It is inclosed in a sort of little temple of yellow and white stone, of fanciful design. Within the little temple is a portion of the very stone which was rolled away from the door of the Sepulchre, and on which the angel was sitting when Mary came thither ‘at early dawn.’ Stooping low, we enter the vault, the Sepulchre itself. It is only about six feet by seven, and the stone couch on which the dead Saviour lay extends from end to end of the apartment and occupies half its width. It is covered with a marble slab which has been much worn by the lips of pilgrims. This slab serves as an altar, now. Over it hang some fifty gold and silver lamps, which are kept always burning, and the place is otherwise scandalized by trumpery, gewgaws, and tawdry ornamentation/…/ I climbed the stairway in the church which brings one to the top of the small inclosed pinnacle of rock, and looked upon the place where the true cross once stood, with a far more absorbing interest than I had ever felt in anything earthly before. I could not believe that the three holes in the top of the rock were the actual ones the crosses stood in, but I felt satisfied that those crosses had stood so near the place now occupied by them, that the few feet of possible difference were a matter of no consequence.”

II

There must be readers whose engagement in a narrative is intensified by formulas like “I would always remember”, “we were not aware of its irony”, “she and I would come to share a deep slice of each other’s lives”. Dear Reader, my time at parish wasn’t very productive. I didn’t put much work up. Priesthood is where I took that gamble! I was 20 or 21. I didn’t know anything of the world. I was stupid. Innocent. It’s a kind of a gamble. With my life. But I survived. Anyway. I had no need to carry on with the house then, although I sometimes have had a vision of a parallel existence in which I had stayed in that life. I haven’t been convinced I would have been any less happy. Once morning but I woke up with a terrific urge to lie in bed all day and read. I also had moments of reverie. In my twenties or thirties, anything could happen. It was so exciting, but at the same time, it was risky. I also was heavily in debt, working long hours in the garden, unsure of my future. The bets were so big. But I knew intuitively or subconsciously. If you can win, you could get big bets, but if you lose, you are lost. I loved you mom so much once. I did. More than anything in the whole wide world. Imagine that. What a laugh that is now. Can you believe it? We were so intimate once upon a time I can’t believe it now. The memory of being that intimate with somebody. We were so intimate I could puke. I can’t imagine ever being that intimate with somebody else. I haven’t been. When I was at schools I had my accountant and my mum took care of that. They don’t let me know anything. I’m just working. I must have trust my mum! We’ve been together for 44 years or something. I remember from early childhood, as we were with mom at the Marian celebrations in Kalwaria Zebrzydowska, near Krakow. I recall then, the carousel started, and I watched her go round and round…All the kids tried to grap for the gold ring, and so was good man, and I was sort of afraid she’s fall off the goddam horse, but I didn’t say or do anything. She’s still my friend. We have a conversation, always a conversation. She helps me a lot. She gives me little advice regarding my books. I respect her opinion. Sometimes we quarreled. Her opinion had been so harsh sometimes. It could be. Perhaps I needed that. I guess so. If my editor did the same thing, I would get mad. I can leave my editor, but I never couldn’t leave my mum. Can you love someone too much ? Is there something called too much love ? Yes…I am talking about a love in a relationship which can be suffocating to the person who gets loved too much. A mother who loves her son/daughter too much that she still treats the kid like a child even when he is a full grown youth. A person who loves someone too much that it transforms more into an obsession rather than healthy love and respect. I hope you got an idea about what I mean when I say loving too much. My father died thirty three years ago. He loved Switzerland, this a small, steep country, much more up and down than sideways, and is all stuck over with large brown hotels built on the cuckoo clock style of architecture. I hope they were happy about my success as a man in life but remain doubtful. I have my consolations. Dreams, you know, are what you wake up from. Somebody said, there isn’t enough of anything as long as we live. But at intervals a sweetness appears and, given a chance prevails. Because I survived, I have obligations to give fully. So, every time I started writing my fiction. I write intuitively, without a plan. Though nothing dramatic happened when I was growing up. Sometimes I wonder why I’m a novelist right now. There is no definite career reason why I became a writer. Something happened, and I became a writer. I should say here, reading my books it needed have become an adventure. You felt the first half story was written for the sake of writing, but reading the second half of my book it should have been to you a true joy in itself. If you like to read a good story with a good moral, something which will inspire you a lot, you must read one of the novels by me. Another part which I enjoyed reading in my book is his religious views. One other best quality associated with my books is that his characters are very human. They are common people, many times so poor that they have to worry about daily food, they all have their own weaknesses, they all yearn for true love, and they all have to try hard to get the successes in their lives. I had a feeling I was kind of abused. It’s because my mother had hoped that this child should be like this, I was not. She expected me to get good marks at school, but I didn’t. I didn’t like to study too long. I just wanted to do what I wanted to do. I’m very consistent. She expected me to go to a good school and get a job at university or something like that. But I didn’t do that. I wanted to be independent. So I opened up the reading time and got bound to church when I was a university student. The friends were kind of unhappy about that. Mom were just disappointed in me. It’s tough on a kid to have that disappointment. I think she was nice woman, but still. I was injured. I remember that feeling, still. I wanted to be a good kid for her, but I couldn’t be. Myself, I don’t have any kids. I am priest, I want to be a compassionate and humble priest whose vocation emerged from a human suffering. Sometimes I wonder what would have happened if I’d had children. I cannot imagine it. I’m not so happy as a kid, and I don’t know if I could be happy as a father. I have no idea. As Muracami would say, I did find the confidence to do what I wanted.  Confidence, still as a teenager. Because I knew what I loved. I loved to read; I loved to listen to music; and I love cats, fish, birds. Those three things. So, even though I was an only kid, I could be happy because I knew what I loved. Those three things haven’t changed from my childhood. I know what I love, still, now. That’s a confidence. If you don’t know what you love, you are lost. I am living in Olsztyn now. I was in town of Częstochowa earlier  when the tsunami hit villages of hers. Nearby villages in the vicinity of the city survived the tragedy of huge storms, whirlwind, the massive high winds, the coat of airspace. It has changed the country. People lost their confidence. We had been working so hard, after the end of the war. For 60 years. The richer we became, the happier we become. But at the end, we didn’t get happy, however hard we worked. And many people had to be evacuated, to abandon their houses and homeland. It’s a tragedy. And we were proud of our technology, but only our nuclear power might have turned out to be a nightmare. So people started to think, we have to change drastically the way of life. I think that is a big turning point in Poland. September 11, 2001 which, I think, changed the course of world history. When I see those videos of the two planes crashing into the buildings, it seems like a miracle to me. It’s not politically correct to say that it’s beautiful, but I have to say that there is a kind of beauty in it. It’s awful, it’s a tragedy, but still there is a beauty in it. It seems too perfect. I cannot believe it happened, really. Sometimes I wonder if those two planes hadn’t crashed into the building, the world would be so different from what it is now. So, above all am I convinced of the need, irrevocable and inescapable, of every human heart, for God. No matter how we try to escape, to lose ourselves in restless seeking, we cannot separate ourselves from our divine source. There is no substitute for God. Very experiencing all the tragedies of mankind I would like to transmit some thoughts on the road to… The texts of mine are very scary, very silent and very depressing. There is nothing that could make us happy. I want to take you to the harsh realities of sheer existence in the world, just food to live through each day, shelter, warmth and clothes enough to keep you warm from the biting cold at night, and weapons to protect yourselves. The little boy remains to be a little boy in spite of the life’s lessons that his mother try to teach him so that he will survive in the world. He is the innocent creature who still has the capability of thinking about another human being even when his life could be at stake. And something else. Before almost forty years ago I watched on TV a very good movie. Though ‘The Great Escape’ is a novel, its basic story is true, and the novel’s author Paul Brickhill was a participant in it. Brickhill, an Australian, had flown missions against the Germans in Tunisia for the Royal Australian Air Force when he was shot down in 1943. Locked away and bored in Silesia in Luft Stalag III, he and his fellow prisoners concocted an escape plan, a daring idea that would result in a mass escape from the Germans. Of the 76 officers who escaped, only three were successful; Hitler himself ordered the execution of 47 of the men who were recaptured. Still, the escape remains one of the great heroic stories of World War II. The world is a fine place and worth fighting for. I love my country, not once thought of arranging the human life value. In the fall the war was always on my country, but we did not go to it any more… The time on the boat sailed fast, describing tales of Metamorphoses above human life, I managed to get a tan, the boat does not put from the coast. Shadowing the theme of alteration, equally sonorous and hollow, is a theme of safety. It was not only the things we could see that had no safety. There was the underneath, I ponder. Dear Reader, I began to be tired. To the next time, see you again on  boat. So, in one unreasoning moment of longing I prayed to go to sleep. (finis coronat opus)

 

 

 

 

 

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