I saw Atlantic ocean

Stanisław Barszczak, Journey to Portugal,2

Most visitors arrive in Fatima from Lisbon, which is 125km away. By car from Lisbon airport, it takes about 1 hour 15 minutes to get to Fatima. The highway between the two cities is good quality and safe. Rental cars are available at the airport or other places in Lisbon. It is possible to reach Fatima by train, but note that the closest train station to Fatima is Caxarias, about 10km outside of town. Twelve trains run daily from Lisbon to Caxarias; the journey takes 2.5 hours and costs €5.70 one way. Seven buses run between Caxarias and Fatima per day; a one-way ticket costs €2. It is quicker and easier to travel the whole way by bus – see below. Travelling from Lisbon by bus, go to the central bus station in Sete-Rios (Praça Marechal Humberto Delgado, Rua das Laranjeiras). You can either take a taxi to the station or take the Metro to the Jardin Zoologico stop – the bus station is right outside. Buy a ticket at a ticket office in the station. Buses leave for Fatima approximately hourly from 8am to 8pm (see online schedule; Portuguese only). The bus journey costs about €10 each way, takes about 90 minutes and arrives close to the shrine. From Batalha, about three buses a day go to Fatima, which take 40 minutes and cost €4 one-way. Note that on bus schedules Fatima is often listed as Cova da Iria, which can lead to confusion. I was travelling by myself, and I had come from Lisbon on the Bus, which took me no farther than Fatima. There I wandered around, waiting for the celebrating the holy mass. I’d been told that I would take myself up the Sanctuary of Our Lady at Fatima, but I was looking at everything, only you can visit. The churches were not locked there. I was very glad. Having been built a centuries before, it did not compare, in historic appearance, or cheerful character, happy joyful nature, to the churches I had already seen in Portugal. I couldn’t figure out what that might be. I was struck a little with a feeling familiar of the words of Angel and Our Lady to children, I suppose, to many people whose long history goes back to a country far away from the place where they grew up. I was a naive Pole, in spite of my stored knowledge. Past and present lumped together here made a reality that was common place and yet disturbing beyond anything I had imagined. Once day I remember I entered the dining room in the House of our Lady Painful. There was a place of our meeting at the table with women-volunteers, whose had been with pastoral help of the Diocese of Leiria-Fatima and also the Bishop from Mozambique, who represented the Franciscan order. Substantial clothing to use in rough pilgrimizing in Fatima. I would let my schooling have interfered with my education. This was something magnificent. The morning after, the Holy Mass – the sum at the square, which is chaired by Bishop of the Diocese of Monsignor Antoni Marto. And we gave the only sign of peace each other, I remember. Then it was still Nazare, 50 kilometres west of the Fatima. Well, I met by Mrs. Irena from Wroclaw Father Francis( he was seventy years old), who lives in Fatima. When I visited him in the first conversation at once he persuaded me to travel to Nazare. Drive, there are high waves! There was no high waves… So, Nazaré, its charming bay, a smooth sea, can always be expected. A day will be spent here, and leaving in the evening, the course will be taken towards Fatima… From Nazare the route will be taken homeward, miles by bus, can be made again. Nazaré is a town in Nazaré Municipality in Portugal with a total area of 82,4 km² and a total population of 14,904 inhabitants. It is in subregion Oeste and Leiria district. It has become a popular tourist attraction, advertising itself as a picturesque seaside village. Located on the Atlantic coast, it has long sandy beaches (considered by some to be among the best beaches of Portugal), crowded with tourists in the summer. The town used to be known for its traditional costumes worn by the fishermen and their wives who worn the traditional headscarf and embroidered aprons over seven flannel skirts in different colours. These dresses can still occasionally be seen. The town consists of three sections: Praia (along the beach), Sítio (an old town, on top of a cliff) and Pederneira (an old town, on a hilltop). The Praia and the Sítio areas are linked by the Nazaré Funicular, a funicular railway. The original settlements were in Pederneira and in Sítio above the beach. They provided the inhabitants with safe bases against raids by Algerian, French, English and Dutch pirates that lasted until as late as the beginning of the 19th century. According to the legend of Nazaré, the town derives its name from a small statue of the Virgin Mary, a Black Madonna, brought by a monk in the 4th century from Nazareth, Syria Palaestina to a monastery near the city of Mérida, Spain and brought to its current place in 711 by another monk accompanied by Roderic, the last Visigoth king. After their arrival at the seaside they decided to become hermits. The monk lived and died in a small natural grotto, on top of a cliff above the sea. After his death and according to the monk’s wishes, the king buried him in the grotto where he left, on an altar, the statue of the Black Madonna. The first church in O Sítio, was built over the grotto to commemorate a miraculous intervention (1182) by the Virgin Mary in saving the life of the 12th century Portuguese knight Dom Fuas Roupinho, possibly a templar, while he was hunting deer one foggy early morning. This episode is usually referred to as the legend of Nazaré. In memory of the miracle he had a chapel (Capela da Memória) built over the small grotto, where the miraculous statue had been left by king Roderic after the monk’s death. Beside the chapel, on a protuberant rock 110 meters above the Atlantic, one can still see the mark made in the rock by one of the hooves of Dom Fuas’ horse. This episode is usually called The Legend of Nazaré. In 1377, King Fernando I of Portugal founded a new more spacious church which was totally transformed between the 16th and 19th centuries. The Church of Nossa Senhora da Nazaré is a rich baroque building, with splendid tiles on its interior. Behind and above the main altar visitors can see and venerate the miraculous image of our Lady of Nazaré… At this point, allow me the luxury of some memories. From childhood I remember the melody and lyrics scouts titled: The House of the Rising Sun. In the Polish language I remember other words that warmed us at the fire in village of Niechorze near Baltic see, in the early seventies of the 20th century. “There is a house in New Orleans, they call the Rising Sun. And it’s been the ruin of many a poor boy, and God I know I’m one. My mother was a tailor, sewed my new blue jeans. My father was gamblin’ man, down in New Orleans. Now the only thing a gambler needs, is a suitcase and a trunk. And the only time he’ll be satisfied, is when he’s all a drunk. Oh mother, tell your children not to do what I have done. Spend your lives in sin and misery in the house of the Rising Sun. Well I’ve got one foot on the platform, the other foot on the train. I’m going back to New Orleans to wear that ball and chain. Well there is a house in New Orleans, they call the Rising Sun. And it’s been the ruin of many a poor boy and God I know I’m one.” The song in the English language had a negative sense. But in my Polish language was very beautiful. Well, I would say, I did not turn in my life on the wrong path of the boys in New Orleans. Although I can still sing, now in my country, in Poland: By the sea, in a wooden house, where a wave washes the edges, the son was sitting next to her mother there, and so he had been speaking to her. Oh, dear Mum, I’ll go to the ship, call to volunteer, may you be happier, richer … And the mother responds … Oh dear son, you no longer have a father, he died between the waves. You are alone in the world. You need to give advice to himself … Thus, when looking at the waves of the Atlantic and read the legend Nazare, I told myself that once again, you have to persevere on the road, which indicated, has shown you Mother of God. Dear reader might otherwise be explained by this story. But I think that sense it will be the same. If you always know the answer, if you know, If you want to see only happiness, you talk to me extremely, fondly good-bye! Talk to me yet … I love you. I beg you, you talked nothing to me. Not surprise for me, already you have not been such a nice. You saw on me only, and I knew, that something was over. O! Ela, you lost friend forever. You can finally teach that love must not be rejected. So there is not enough that you understand. But in secret I tell you, that the world pell-mell and I mad about you, and still, still I wish you. It was the first great love. I loved you like no one else. Today a heaven is like a paler, I’m not already there…And I could now say here. “It was warm spring day when the boys from the Paul Street drove into the ground with silver-headed the spears, and on top of his fortress hung the red-green flag. They knew that you can fight and win only if there is consent. They knew that you could fight and conquer only if there is consensus. Whether they beat the Red Shirts? That garden again became for them a calm place fun? “( The Paul Street Boys by the Hungarian writer Molnar Ferenc). The Paul Street Boys (1907), which insured his lasting popularity. Translated into English in 1927 and here updated, the novel about two gangs of boys fighting a war for a piece of land, a derelict building site which to them is a cherished symbol of freedom, is still the same fascinating story it was nearly a century ago.  The novel is about schoolboys in the rapidly developing Budapest at the turn of the 20th century, who defend their playground, the “grund”, from the “redshirts”, a team of other boys who want to occupy it. The boys regard the “grund” as their “Fatherland”, constitute themselves its “National Army” and constantly use all the terminology of nationalism as common at the time in Hungary as elsewhere in Europe. The “battle”, fought with “sandbombs”, ends when the smallest and weakest boy, Ernő Nemecsek, whom the other boys earlier mistakenly thought a “traitor”, dies. Nemecsek, already gravely ill, dies of the effects of pneumonia after joining the battle in spite of his serious illness. Soon after his death, the boys are chased off their beloved “grund”, “Fatherland” by engineers who inform them that an apartment building will be erected on the spot. The book ends with a mood of dejection and disillusion, with a character remarking bitterly “The Fatherland has betrayed us”. “At the time Ferenc Molnár wrote The Paul Street Boys, Cooper’s Indian war-stories were extremely popular in Hungary and there is the flavour of their morality in this book,” writes Mátyás Sárközi, Molnár’s grandson, in his Preface to the present edition. “There are examples of good cameraderie, loyalty, idealism, but Molnár always manages to save himself from being just a shade too sentimental. Like Mark Twain he has the wit and the good writer’s sense to mix the grotesque with the pathetic.” A true world classic of its kind, The Paul Street Boys, which has been out of print for decades, is a juvenile classic that has lost none of its magic. The book has earned the status of the most famous Hungarian novel in the world. It has been translated into many languages and in several countries is a mandatory or recommended reading in schools. Ernő Nemecsek is now ranked in those schools among the eternal heroes of youth literature, such as Oliver Twist or Tom Sawyer. With the stay in the Portuguese of Fatima remembered I the youthful world, the land can sometimes be desolate and unlove, as the Holy Land. Then who can provide us with the presence of other people around us, it is only the Mother of God. So, I also remember, my mother had a friend guest who used to visit us on the flat once a month. His name was . George. He was a tall, florid man with a good-natured expression, a big square face, and fair curly hair springing straight up from his forehead. His hands, his fingernails, were as clean as soap, and his hips were a little plump. My name for him was- the Lord. I had a mean tongue. But I believe I meant no harm. Hardly any harm. After  my mother died he did not come anymore. Could God have already found another land of happiness? We are sometimes little bit just as people,  not enough people. Meanwhile, we depend on each other. In the meantime do apart. We assist. We need help. So, let’s us pray, God, Our Lady of Rosary, have mercy on us sinners.

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