part 2
So, we have a lot of heroes in the book of today, we are reading of the events in it: “He had learned well the law of club and fang, and he never forewent an advantage or drew back from a foe he had started on the way to Death. He had lessoned from Spitz, and from the chief fighting dogs of the police and mail, and knew there was no middle course. He must master or be mastered; while to show mercy was a weakness. mercy did not exist in the primordial life. It was misunderstood for fear, and such misunderstandings made for death. Kill or be killed, eat or be eaten, was the law; and this mandate, down out of the depths of Time, he obeyed.” “Ever bike? Now that’s something that makes life worth living!…Oh, to just grip your handlebars and lay down to it, and go ripping and tearing through streets and road, over railroad tracks and bridges, threading crowds, avoiding collisions, at twenty miles or more an hour, and wondering all the time when you’re going to smash up. Well, now, that’s something! And then go home again after three hours of it…and then to think that tomorrow I can do it all over again!” “But it did not all happen in a day, this giving over of himself, body and soul, to the man-animals. He could not immediately forego his wild heritage and his memories of the Wild. There were days when he crept to the edge of the forest and stood and listened to something calling him far and away.” “Love, genuine passionate love, was his for the first time.” “He was justifying his existence, than which life can do no greater; for life achieves its summit when it does to the uttermost that which it was equipped to do.” “But it did not all happen in a day, this giving over of himself, body and soul, to the man-animals. He could not immediately forego his wild heritage and his memories of the Wild. There were days when he crept to the edge of the forest and stood and listened to something calling him far and away.” “White Fang knew the law well: to oppress the weak and obey the strong.” “This expression of abandon and surrender, of absolute trust, he reserved for the master alone.” “Food and fire, protection and companionship, were some of the things he received from the god. In return, he guarded the god’s property, defended his body, worked for him, and obeyed him.””The hand descended. Nearer and nearer it came. It touched the ends of his upstanding hair. He shrank down under it. It followed down after him, pressing more closely against him. Shrinking, almost shivering. He still managed to hold himself together. It was a torment, this hand that touched him and violated his instinct. He could not forget in a day all the evil that had been wrought him at the hands of men.” “He was a killer, a thing that preyed, living on the things that lived, unaided, alone, by virtue of his own strength and prowess, surviving triumphantly in a hostile environment where only the strong survive.” “But, – and there it is, – we want to live and move, though we have no reason to, because it happens that it is the nature of life to live and move, to want to live and move. If it were not for this, life would be dead. It is because of this life that is in you that you dream of your immortality.” “No; I did not hate him. The word is too weak. There is no word in the language strong enough to describe my feelings. I can say only that I knew the gnawing of a desire for vengeance on him that was a pain in itself and that exceeded all the bounds of language. ” “Food and fire, protection and companionship, were some of the things he received from the god. In return, he guarded the god’s property, defended his body, worked for him, and obeyed him.”
“You stand on dead men’s legs. You’ve never had any of your own. You couldn’t walk alone between two sunrises and hustle the meat for your belly” “But under it all they were men, penetrating the land of desolation and mockery and silence, puny adventurers bent on colossal adventure, pitting themselves against the might of a world as remote and alien and pulseless as the abysses of space. ” “The first theft marked Buck as fit to survive in the hostile Northland environment. It marked his adaptability, his capacity to adjust himself to changing conditions, the lack of which would have meant swift and terrible death. It marked, further, the decay or going to pieces of his moral nature, a vain thing and a handicap in the ruthless struggle for existence.” “You have grudged the very fire in your house because the wood cost overmuch!” he cried. “You have grudged life. To live cost overmuch, and you have refused to pay the price. Your life has been like a cabin where the fire is out and there are no blankets on the floor.” He signaled to a slave to fill his glass, which he held aloft. “But I have lived. And I have been warm with life as you have never been warm. It is true, you shall live long. But the longest nights are the cold nights when a man shivers and lies awake. My nights have been short, but I have slept warm.” “The hand descended. Nearer and nearer it came. It touched the ends of his upstanding hair. He shrank down under it. It followed down after him, pressing more closely against him. Shrinking, almost shivering. He still managed to hold himself together. It was a torment, this hand that touched him and violated his instinct. He could not forget in a day all the evil that had been wrought him at the hands of men.” “Oh!–and I speak out of later knowledge–Heaven forefend me from the most of the average run of male humans who are not good fellows, the ones cold of heart and cold of head who don’t smoke, drink, or swear, or do much of anything else that is brase, and resentful, and stinging, because in their feeble fibres there has never been the stir and prod of life to well over its boundaries and be devilish and daring. One doesn’t meet these in saloons, nor rallying to lost causes, nor flaming on the adventure-paths, nor loving as God’s own mad lovers. They are too busy keeping their feet dry, conserving their heart-beats, and making unlovely life-successes of their spirit-mediocrity.” “The surpluses will have to be expended somehow, and trust the oligarchs to find a way. Magnificent roads will be built. There will be great achievements in science, and especially in art. When the oligarchs have completely mastered the people, they will have time to spare for other things. They will become worshippers of beauty. They will become art-lovers. And under their direction and generously rewarded, will toil the artists. The result will be great art; for no longer, as up to yesterday, will the artists pander to the bourgeois taste of the middle class. It will be great art, I tell you, and wonder cities will arise that will make tawdry and cheap the cities of old time. And in these cities will the oligarchs dwell and worship beauty”…”In his gambling, he had one besetting weakness — faith in a system; and this made his damnation certain. ” “To be able to forget means sanity. ” “As one grows weaker one is less susceptible to suffering. There is less hurt because there is less to hurt. ” “So said Hair-Face, and they killed him, because, they said, he was a wild man and wanted to go back and live in a tree. It was very strange. Whenever a man arose and wanted to go forward all those that stood still said he went backward and should be killed. And the poor people helped stone him, and were fools. We were all fools, except those who were fat and did no work. The fools were called wise, and the wise were stoned. Men who worked did not get enough to eat, and the men who did not work ate too much.” “He was always striving to attain it. The life that was so swiftly expanding within him, urged him continually toward the wall of light. The life that was within him knew that it was the one way out, the way he was predestined to tread.” “Thus it was that in obedience to the law laid down by his mother, and in obedience to the law of that unknown and nameless thing, fear, he kept away from the mouth of the cave.” “The aim of life was meat. Life itself was meat. Life lived on life. There were the eaters and the eaten. The law was: eat or beaten. He did not formulate the law in clear, set terms and moralize about it. He did not even think the law; he merely lived the law without thinking about it at all.” “Out of this pack-persecution he learned two important things: how to take care of himself in a mass-fight against him; and how, on a single dog, to inflict the greatest amount of damage in the briefest space of time.” “He became quicker of movement than the other dogs, swifter of foot, craftier, deadlier, more lithe, more lean with iron like muscle and sinew, more enduring, more cruel more ferocious, and more intelligent. He had to become all these things, else he would not have held his own nor survived the hostile environment in which he found himself.”
Joseph Conrad said: You perceive the force of a word. He who wants to persuade should put his trust, not in the right argument, but in the right word. The power of sound has always been greater than the power of sense. I don’t say this by way of disparagement. It is better for mankind to be impressionable than reflective…you cannot fail to see the power of mere words; such words as Glory, for instance, or Pity. I won’t mention any more. Don’t talk to me of your Archimedes’ lever. He was an absent-minded person with a mathematical imagination. Mathematics command all my respect, but I have no use for engines. Give me the right word and the right accent and I will move the world…Most of the working truths on this earth are humble, not heroic: and there have been times in the history of mankind when the accents of heroic truth have moved it to nothing but derision…I can’t imagine either amongst my enemies or my friends a being so hard up for something to do as to quarrel with me…Indeed a man who never wrote a line for print till he was thirty-six cannot bring himself to look upon his existence and his experience, upon the sum of his thoughts, sensations and emotions, upon his memories and his regrets, and the whole possession of his past, as only so much material for his hands…I wanted to pay my tribute to the sea, its ships and its men, to whom I remain indebted for so much which has gone to make me what I am. That seemed to me the only shape in which I could offer it to their shades. There could not be a question in my mind of anything else…I have tried with an almost filial regard to render the vibration of life in the great world of waters, in the hearts of the simple men who have for ages traversed its solitudes, and also that something sentient which seems to dwell in ships the creatures of their hands and the objects of their care…He is argued to respect for criticism, that fine flower of personal expression in the garden of letters…There can be nothing more humiliating than to see the shaft of one’s emotion miss the mark either of laughter or tears…No artist can be reproached for shrinking… Nothing more humiliating! And this for the reason that should the mark be missed, should the open display of emotion fail to move, then it must perish unavoidably in disgust or contempt. No artist can be reproached for shrinking from a risk which only fools run to meet and only genius dare confront with impunity. In a task which mainly consists in laying one’s soul more or less bare to the world, a regard for decency, even at the cost of success, is but the regard for one’s own dignity which is inseparably united with the dignity of one’s work. He is ardued for critics of particular wisdom…I have a positive horror of losing even for one moving moment that full possession of myself which is the first condition of good service. And I have carried my notion of good service from my earlier into my later existence. I, who have never sought in the written word anything else but a form of the Beautiful…proceed in peace to declare that I have always suspected in the effort to bring into play the extremities of emotions the debasing touch of insincerity. In order to move others deeply we must deliberately allow ourselves to be carried away beyond the bounds of our normal sensibility
In that interior world where his thought and his emotions go seeking for the experience of imagined adventures, there are no policemen, no law, no pressure of circumstance or dread of opinion to keep him within bounds. Our awareness. Who then is going to say Nay to his temptations if not his conscience? J. Conrad has mentioned.
I also wanted of our responsibility the most profoundly. According to the Cardinal Charles Wojtyla “responsible parenthood” is bearing from love up. Parenthood which comes from love between persons is “responsible parenthood”.”. One could say that in the Encyclical “Humanae vitae” by the pope Paul VI, responsible parenthood becomes the proper name for human procreation. According to the words of Genesis 2, 24, we have “a single body” here.”Is necessary to have a correct vision of man as a being, since marriage establishes a communion of beings which is born and brought about through their mutual gift of self. Conjugal love is characterized by the elements of one’s, but also love of neiborgh…It is a matter of total love, or love which involves the whole man,: his sensitivity, his affectivity, and his spirituality, which must be both faithful and exclusive. This love “is not exhausted in the communion between husband and wife but it is destined to continue raising up new lives” (H.v. 9); it is therefore fruitful love…This kind of condition of fecundity, a condition of procreation. This communion being a particular type—since it is corporeal it is in the strict sense “sexual”—of realization of the conjugal communion between beings, must be brought about at the level of the person and must befit his dignity. It is on this basis that one must form an exact judgment of responsible parenthood…If conjugal love is fruitful love, that is, open to parenthood”… the sense of true mutual love…The Poland’s Pope is also aware of the difficulties to which modern man is exposed, as well as the weaknesses to which he is subject… The Church considers herself the custodian and guarantor of these values as we read in the encyclical. It is this mutual giving of self which must not be altered. Since the doctrine of Christian morality was set forth in the encyclical, the doctrine of responsible parenthood understood as the just expression of conjugal love and of the dignity of the human person, constitutes an important component of the Christian witness. I am not here, I would say, to write, but to be mad. I have one right of love in my life. “One is always half mad when one is shy of people.” They are stragglers and they are down at heel. “With all my ideas and follies I could one day found a corporate company for the propagation of beautiful but unreliable imaginings.” At least we should learn to understand our fellow beings, for we are powerless to stop their misery, their ignominy, their suffering, their weakness, and their death. “The novel I am constantly writing is always the same one, and it might be described as a variously sliced-up or torn-apart book of myself.” What a terrible dream I had a few days ago…I needed banquet music and had it…Before our eyes, at least before mine (not hers, perhaps), everything was veiled in impenetrable darkness. “It’s the inner chambers,” I thought, and I wasn’t wrong, either. That’s how it was, and my dear instructress seemed to be resolved to show me a world that had been hidden until now. But I must pause for breath.
I was, I remember, thirty years old, wrote poems, still wore no proper collar, ran out in the rain and snow, always woke up early in the morning, read Lessing, considered an overcoat a superfluous item, received a monthly salary of my education and didn’t know what to do with all that money. And once Day I read like that: “Armageddon-“Houses, gardens, and people were transfigured into musical sounds, all that was solid seemed to be transfigured into soul and into gentleness. Sweet veils of silver and soul-haze swam through all things and lay over all things. The soul of the world had opened, and all grief, all human disappointment, all evil, all pain seemed to vanish, from now on never to appear again. Earlier walks came before my eyes; but the wonderful image of the humble present became a feeling which overpowered all others. The future paled, and the past dissolved. I glowed and flowered myself in the glowing, flowering present. From near and far, great things and small things emerged bright silver with marvelous gestures, joys, and enrichments, and in the midst of this beautiful place I dreamed of nothing but this place itself. All other fantasies sank and vanished in meaninglessness. I had the whole rich earth immediately before me, and I still looked only at what was most small and most humble. With gestures of love the heavens rose and fell. I had become an inward being, and walked as in an inward world; everything outside me became a dream; what I had understood till now became unintelligible. I fell away from the surface, down into the fabulous depths, which I recognized then to be all that was good. What we understand and love understands and loves us also. I was no longer myself, was another, and yet it was on this account that I became properly myself. In the sweet light of love I realized, or believe I realized, that perhaps the inward self is the only self which really exists.” …”I’ve thought of myself a girl on several occasions because I like to polish shoes and find household tasks amusing. There was once even a time when I insisted on mending a torn suit with my own hands. And in winter I always light the heating stoves myself, as though this were the natural course of things. But of course I’m not a real girl. Please give me a moment to consider all this would entail. The first thing that comes to mind is the question of whether I might possibly be a girl has never, never, not for a single moment, troubled me, rattled my bourgeois composure or made me unhappy. An absolutely by no means unhappy person stands before you, I’d like to put quite special emphasis on this, for I have never experienced sexual torment or distress, for I was never at a loss for quite simple methods of freeing myself from pressures. A rather curious, that is to say, important discovery for me was that it filled me with the most delightful gaiety to imagine myself someone’s servant…. My nature, then, merely inclines me to treat people well, to be helpful and so forth. Not long ago I carried with flabbergasting zeal a shopping bag full of new potatoes for a petit bourgeoise. She’s have been perfectly able to tote it herself. Now my situation is this: my particular nature also sometimes seeks, I’ve discovered, a mother, a teacher, that is, to express myself better, an unapproachable entity, a sort of goddess. At times I find the goddess in an instant, whereas at others it takes time before I’m able to imagine her, that is, find her bright, bountiful figure and sense her power. And to achieve a moment of human happiness, I must always first think up a story containing an encounter between myself and another person, whereby I am always the subordinate, obedient, sacrificing, scrutinized, and chaperoned party. There’s more to it, of course, quite a lot, but this still sheds light on a few things. Many conclude it must be terribly easy to carry out a course of treatment, as it were, upon my person, but they’re all gravely mistaken. For, the moment anyone seems ready to start lording and lecturing it over me, something within me begins to laugh, to jeer, and then, of course, respect is out of the question, and within the apparently worthless individual arises a superior one whom I never expel when he appears in me….” Robert Walser in “The Robber” has said. He is a bewitched genius…. Terse and solid, Walser’s prose is touched always with pain and laughter, peppered with irony and question marks, filled with loving lists of mundane objects, punctuated by startling fits of chaos…. Transfixed by his uncanny way of seeing, we behold, as he puts it, ‘a spasm of the soul.
The Enchantress of Florence of S. Rushdy is the story of a mysterious woman, a great beauty believed to possess the powers of enchantment and sorcery, attempting to command her own destiny in a man’s world. “We kill everybody, my dear. Some with bullets, some with words, and everybody with our deeds. We drive people into their graves, and neither see it nor feel it… In the maxim of the past you cannot go anywhere. When work is a pleasure, life is joy.! When work is a duty, life is slavery… The intelligentsia -was kept busy embroidering white stitches on the philosophical and ecclesiastical vestments of the bourgeoisie – that old and filthy fabric besmeared with the blood of toiling masses… One has to be able to count if only so that at fifty one doesn’t marry a girl of twenty.”
Every new time will give its law… woe unnumbered generations!