the memory of friendship, which was not a lie

Stanislaw Barszczak—James in a madhouse— 

I am not here in the sanitarium, to write, but to be mad. I chose but one person … One is always half mad because one is shy of people.  At least we should learn to understand our fellow beings, because we are powerless to stop their misery, their ignominy, their suffering, their weakness, and their death. Only respected by me, people are mad to live ..I waited for you, unfortunately, gave no sign of life. Apparently, silence is golden, would be so. I would rather be ashes than dust! I would rather that my spark burn a brilliant glow, than it was stifled by dry rot. I’d rather be a great meteor, every atom that shone a magnificent glow, than a sleepy and permanent planet. The function of man is to live, not exist. I would not waste his days trying to prolong them. I use my time. And how I lived? Honestly and openly, albeit roughly. I’m not afraid of life. I have not dropped it. I took it for what it was in its valuation. I did not have to be ashamed of. As it was, everything I experienced, it is mine.I had to spend my entire childhood in the Ząbkowice dungeon like an inmate doing time for no comprehensible reason… I’ve always lived a life of pretense, not a real life- a simulated existence, not a genuine existence. Now I establish the time for rational reasons, though not immanent but transcendent. When I bought the house-farm, terrified me views of empty rooms in our second home in Zabkowice. The empty rooms always had a terribly depressing effect upon me when I considered, that the person who dwelt in them had to fill them solely with his own fantasies, with fantastic objects, in order not to go out of his mind. I’ve had in my life time of catechesis. There I met this charming, talkative boy. Everything also about him, everything he is, has always been pretense, never genuine, never real… He was a genius, charming, filled with pain and laughter, irony, he was in itself surprising intermittent attacks of chaos of the world, piercing his amazing way of seeing a momentary spasm of soul. Everyone, he went on, speaks a language he does not understand, but which now and then is understood by others. That is enough to permit one to exist and at least to be misunderstood. What is ridiculous about human beings, he said, is actually their total incapacity to be ridiculous. I was, I remember, thirty seven years old, wrote poems, still wore no proper collar, ran out in the rain and snow, always woke up early in the morning,  I considered an overcoat a superfluous item, received a monthly salary of six hundred twenty-five zloty and didn’t know what to do with all that money. In meetings with people I saved myself, the inward self of mine.  I saw the Armageddon-“Houses, gardens, and people were transfigured into musical sounds, all that was solid seemed to be transfigured into soul and into gentleness. Sweet veils of silver and soul-haze swam through all things and lay over all things. The soul of the world had opened, and all grief, all human disappointment, all evil, all pain seemed to vanish, from now on never to appear again. Earlier walks came before my eyes; but the wonderful image of the humble present became a feeling which overpowered all others. The future paled, and the past dissolved. I glowed and flowered myself in the glowing, flowering present. From near and far, great things and small things emerged bright silver with marvelous gestures, joys, and enrichments, and in the midst of this beautiful place I dreamed of nothing but this place itself. All other fantasies sank and vanished in meaninglessness. I had the whole rich earth immediately before me, and I still looked only at what was most small and most humble. With gestures of love the heavens rose and fell. I had become an inward being, and walked as in an inward world; everything outside me became a dream; what I had understood till now became unintelligible. I fell away from the surface, down into the fabulous depths, which I recognized then to be all that was good. What we understand and love understands and loves us also. I was no longer myself, was another, and yet it was on this account that I became properly myself. In the sweet light of love I realized, or believe I realized, that perhaps the inward self is the only self which really exists.”(Robert Walser) In youth the days are short and the years are long. In old age the years are short and day’s long…Somebody still should tell us, right at the start of our lives, that we are dying. Then we might live life to the limit, every minute of every day. Do it! I say. Whatever you want to do, do it now! There are only so many tomorrows…I was beginning to get the bug like James. He was simply a youth tremendously excited with life, and though he was a con-man, he was only conning because he wanted so much to live and to get involved with people who would otherwise pay no attention to him. It seemed like a matter of minutes when we began rolling in the foothills before Beskidy mountains and suddenly reached a height and saw stretched out ahead of us the fabulous white city of Bielsko-Biała on her eleven mystic hills with the blue heaven and its advancing wall of potato-patch fog beyond, and smoke and goldenness of the late afternoon of time. Great Bielsko-Biała glowed red before our eyes. Though there’s a feeling of wacky comradeship somewhere in some streets. “Where we going, man?” I don’t know but we gotta go. Then here came a gang of young musicians carrying their instruments out of cars. They piled right into a saloon and we followed them. They set themselves up and started blowin There we were! The leader was a slender, drooping, curly-haired, pursy-mouthed tenorman, thin of shoulder, draped loose in a sports shirt, cool in the warm night, self-indulgence written in his eyes, who picked up his horn and frowned in it and blew cool and complex and was dainty stamping his foot to catch ideas, and ducked to miss others–and said, “Blow,” very quietly when the other boys took solos. Then there was Alex, a husky, handsome blond like a freckled boxer, meticulously wrapped inside his sharkskin plaid suit with the long drape and the collar falling back and the tie undone for exact sharpness and casualness, sweating and hitching up his horn and writhing into it, and a tone just like Muhammad himself. “You see, man, Alex has the technical anxieties of a money-making musician, he’s the only one who’s well dressed, see him grow worried when he blows a clinker, but the leader, that cool cat, tells him not to worry and just blow and blow–the mere sound and serious exuberance of the music is all he cares about. He’s an artist. He’s teaching young Alex the boxer. Now the others dig!!” The third sax was an alto, eighteen-year-old cool, contemplative young Charlie-Parker-type Negro from high school, with a broad mouth, taller than the rest, grave. He raised his horn and blew into it quietly and thoughtfully and elicited birdlike phrases and architectural high logics. These were the children of the great Polish innovators.Besides, all my Bielsko-Biała friends were in the negative, nightmare position of putting down society and giving their tired bookish or political or psychoanalytical reasons, but James just raced in society, eager for bread and love. Somewhere along the line I knew there’d be girls, visions, everything; somewhere along the line the pearl would be handed to me. And as I sat there listening to that sound of the night which bop has come to represent for all of us, I thought of my friends from one end of the country to the other and how they were really all in the same vast backyard doing something so frantic and rushing-about.  I woke up as the sun was reddening; and that was the one distinct time in my life, the strangest moment of all, when I didn’t know who I was- I was far away from home, haunted and tired with travel, in a cheap hotel room I’d never seen, hearing the hiss of steam outside, and the creak of the old wood of the hotel, and footsteps upstairs, and all the sad sounds, and I looked at the cracked high ceiling and really didn’t know who I was for about fifteen strange seconds. The air was soft, the stars so fine, the promise of every cobbled alley so great, that I thought I was in a dream. We fumed and screamed in our mountain nook, mad drunken Poles in the mighty land. We were on the roof of Poland and all we could do was yell, I guess across the night. Boys and girls in Poland have such a sad time together; sophistication demands that they submit to sex immediately without proper preliminary talk. Not courting talk straight talk about souls, for life is holy and every moment is precious. A pain stabbed my heart, as it did every time I saw a girl I loved who was going the opposite direction in this too-big world. .It is the story here of a mysterious woman, a great beauty believed to possess the powers of enchantment and sorcery, attempting to command her own destiny in a man’s world. Every mother is like Moses. She does not enter the promised land. She prepares a world she will not see. Now they danced down the streets lambada together, and I shambled after as I’ve been doing all my life after people who interest me, because the only people for me are the mad ones. So, they were like the man with the dungeon stone and gloom, rising from the underground, the sordid hipsters of Poland, a new beat generation that I was slowly joining. Here were two young kids also like James had been; if they were playing under the skies of the universe; their blood boiled too much for them to bear; their nose opened up; no native strange saintliness to save their from the iron fate. Behind us lay the whole of Poland and everything James and I had previously known about life, and life on the road. We had finally found the magic land at the end of the road and we never dreamed the extent of the magic. In myriad pricklings of heavenly radiation I had to struggle to see James’s figure, and he looked like God. I was standing on the hot road underneath an arc-lamp with the summer moths smashing into it when I heard the sound of footsteps from the darkness beyond, and lo, a tall old man with flowing white hair came clomping by with a pack on his back, and when he saw me as he passed, he said, “Go moan for man,” and clomped on back to his dark. Did this mean that I should at last go on my pilgrimmage on foot on the dark roads around Poland? Then it had been 1983 year a pilgimmage of mine from Warsaw to Częstochowa…So in Poland when the sun goes down and I sit on the old broken-down river pier watching the long, long skies over Bielsko-Biała and sense all that raw land that rolls in one unbelievable huge bulge over to the forest, and all that road going, and all the people dreaming in the immensity of it… and tonight the stars’ll be out, and don’t you know about the world. And for just a moment I had reached the point of ecstasy that I always wanted to reach, which was a complete step across chronological time into timeless shadows, and wonderment in the bleakness of the mortal realm, and the sensation of death kicking at my heels to move on, with a phantom dogging its own heels, and myself hurrying to a plank where all the angels dove off and flew into the holy void of uncreated emptiness, the potent and inconceivable radiance shining in bright Mind Essence, innumerable lotus-lands falling open in the magic mothswarm of heaven. I could hear an indescribable seething roar which wasn’t in my ear but everywhere and had nothing to do with sounds. I realized that I had died and been reborn numberless times but didn’t remember because the transitions from life to death and back are so ghostly easy, a magical action for naught, like falling asleep and waking up again a million times, the utter casualness and deep ignorance of it.(see, Jack Kerouac)
One day, together we celebrated the feast of Blessed Michael Kozal. Auxiliary Bishop of Włocławek and martyr: to have assumed the defense of faith and freedom of the Church under the Nazi regime nefasto with unconquerable endurance was pushed to three years in the field of extermination of the prison at Dachau until his life was crowned with martyrdom. Blessed Michal (Michael) Kozal is one of the many children of Poland, who witnessed with their strong faith, the identity of Catholics, thousands dying in the notorious concentration camps and extermination Germans. Pope John Paul II beatified him in Warsaw on June 14, 1987, during one of his first pilgrimages to their common homeland of Poland. Michael Kozal was born September 25, 1893 in the small village of Nowy Folwark, parish of Krotoszyn,  in an archidiocese Poznan in Poland. His parents were called John Kozal and Marianna Placzek, grew up and was educated in a large family, which was poor but very religious. Michael Kozal was born September 25, 1893 in the small village of Nowy Folwark, parish of Krotoszyn,  in an archidiocese Poznan in Poland. His parents were called John Kozal and Marianna Placzek, grew up and was educated in a large family, which was poor but very religious. Having demonstrated exemplary elementary school and an innate fondness for everything that was sacred, on the advice of teachers on April 27, 1905, he was entered in the gymnasium Krotoszyn, which he attended for nine years as always first class. During the school he knew the clandestine Catholic organization “Thomas Zen Association,” which opposed the policy of germanization in schools and which in recent years of the school became president. After Graduating in 1914, Michael Kozal enrolled in the seminar Leonium Poznan and his studies were affected by the outbreak of the First World War ended so ended in Gniezno, then he was ordained a priets in the cathedral on February 23, 1918. In the intervening years he had various pastoral assignments in some towns, whose names are so difficult for us to speak and read, being appreciated for his zeal and dedication, while completing his theological studies with excellent results. Edmondo Dalbor the cardinal archbishop of Gniezno, September 29, 1922 ,appointed him prefect of the Catholic school of humanities female Bydgoszcz in 1927 and named him the spiritual father of the Major Seminary of Gniezno. The priest and his spiritual guide, was so successful that on September 25, 1929 he was appointed rector of the seminary, despite the fact that among all the teachers, he was the only one who did not have an academic degree. So he spent a decade, marked by his prudent and exemplary leadership to the students. Pope Pius XII on June 12, 1939 appointed him auxiliary bishop of Wloclawek with the title of bishop holds Lappa, he was consecrated in the Cathedral of the city on August 13, 1939. A few days later on September 1, the Nazi troops invaded Poland and burst into the Second World War, the horrors and devastation of which were brought to the whole world. Bishop Kozal became a point of reference and comfort to the frightened people of Wloclawek and, despite repeated invitations of the Polish authorities to move away from the city, he strongly wanted to remain with his people and administer the diocese after September 6, the Bishop Mgr. Radonski. His pastoral service throughout lasted just 22 months; the Germans came into the city September 14, and began a systematic dismantling of the Church, the Catholic publications were suppressed, buildings belonging to churches and religious institutions were seized, the clergy arrested. Faced with the terror unleashed by the Nazis, the bishop Kozal protested vigorously but in vain with the authorities of occupation, the abuse made to the Church. This resulted in an order to report to the Gestapo, among other things that were asked were sermons in German, but he agreed and not providing for his next stop, was preparing a case to the indispensable. In fact, November 7, 1939, he was arrested along with other priests and imprisoned in the jail of the city, which was also served for solitary confinement and torture. On January 16, 1940 he was transferred with other seminarians and priests at the Salesian a Lad under house arrest, from where he could secretly have contact with the diocese and reorganize the seminary. From his window, he could see the passage of the crowds of the deportees, so there were no illusions about his fate, he even decided to offer his life to God for the salvation of the Church and of his beloved Poland. While other clerics were deported to several concentration camps, Msgr. Michael Kozal Lad was left with seven priests and a deacon, but despite the efforts of the Holy See to save them, on April 3, 1941they, too, were deported to the concentration camp of Inowroclaw, where the bishop reported injuries to the legs and all left ear, for the torture inflicted on them by the Nazis. On April 25 of 1941, they were transferred to the notorious camp Dachau, Bishop Kozal was assigned the number 24544, the torture suffered daily, especially Catholic priests, it said an epidemic of typhus, which hit a huge number of deported. He died close to his cousin Ceslaw Kozal on 26 jannuary 1943 year. The testimony of his cousin was crucial, because he heard from the group of doctors, the phrase: “Now is the easiest way to eternity.” It is not known what poison has been injected, and his body on 30 January 1943 was incinerated in the crematorium at Dachau. In the cathedral of Wloclawek was as stone monument was erected in 1954, commemorating the martyrdom of Bishop Michael Kozal and 220 other priests of the diocese, who died in Dachau. (texts of Internet) Although personally I am quite content with existing explosives, I feel we must not stand in the path of improvement. Although prepared for martyrdom, I preferred that it be postponed…What a terrible dream I had a few days ago…I needed banquet music and had it…Before our eyes, at least before mine (not hers, perhaps), everything was veiled in impenetrable darkness.  It’s the inner chambers,  I thought, and I wasn’t wrong, either. That’s how it was, and my dear instructress seemed to be resolved to show me a world that had been hidden until now. But I must pause for breath. “I’ve thought of myself a girl on several occasions because I like to polish shoes and find household tasks amusing. There was once even a time when I insisted on mending a torn suit with my own hands. And in winter I always light the heating stoves myself, as though this were the natural course of things. But of course I’m not a real girl. Please give me a moment to consider all this would entail. The first thing that comes to mind is the question of whether I might possibly be a girl has never, never, not for a single moment, troubled me, rattled my bourgeois composure or made me unhappy. An absolutely by no means unhappy person stands before you, I’d like to put quite special emphasis on this, for I have never experienced sexual torment or distress, for I was never at a loss for quite simple methods of freeing myself from pressures. A rather curious, that is to say, important discovery for me was that it filled me with the most delightful gaiety to imagine myself someone’s servant…. My nature, then, merely inclines me to treat people well, to be helpful and so forth. Not long ago I carried with flabbergasting zeal a shopping bag full of new potatoes for a petit bourgeoise. She’s have been perfectly able to tote it herself. Now my situation is this: my particular nature also sometimes seeks, I’ve discovered, a mother, a teacher, that is, to express myself better, an unapproachable entity, a sort of goddess. At times I find the goddess in an instant, whereas at others it takes time before I’m able to imagine her, that is, find her bright, bountiful figure and sense her power. And to achieve a moment of human happiness, I must always first think up a story containing an encounter between myself and another person, whereby I am always the subordinate, obedient, sacrificing, scrutinized, and chaperoned party. There’s more to it, of course, quite a lot, but this still sheds light on a few things. Many conclude it must be terribly easy to carry out a course of treatment, as it were, upon my person, but they’re all gravely mistaken. For, the moment anyone seems ready to start lording and lecturing it over me, something within me begins to laugh, to jeer, and then, of course, respect is out of the question, and within the apparently worthless individual arises a superior one whom I never expel when he appears in me….”(Robert Walser) I saw the Armageddon-“Houses, gardens, and people were transfigured into musical sounds, all that was solid seemed to be transfigured into soul and into gentleness. Sweet veils of silver and soul-haze swam through all things and lay over all things. The soul of the world had opened, and all grief, all human disappointment, all evil, all pain seemed to vanish, from now on never to appear again. Earlier walks came before my eyes; but the wonderful image of the humble present became a feeling which overpowered all others. The future paled, and the past dissolved. I glowed and flowered myself in the glowing, flowering present. From near and far, great things and small things emerged bright silver with marvelous gestures, joys, and enrichments, and in the midst of this beautiful place I dreamed of nothing but this place itself. All other fantasies sank and vanished in meaninglessness. I had the whole rich earth immediately before me, and I still looked only at what was most small and most humble. With gestures of love the heavens rose and fell. I had become an inward being, and walked as in an inward world; everything outside me became a dream; what I had understood till now became unintelligible. I fell away from the surface, down into the fabulous depths, which I recognized then to be all that was good. What we understand and love understands and loves us also. I was no longer myself, was another, and yet it was on this account that I became properly myself. In the sweet light of love I realized, or believe I realized, that perhaps the inward self is the only self which really exists.”(Robert Walser)At a time we were all delighted each other, we all realized we were leaving confusion and nonsense behind and performing our one noble function of the time, move.  But we lean forward to the next crazy venture beneath the skies. Instead of committing suicide, all people go to work. I dream to write something as if it could be in the world, deleted few words about the beauty of the world and the universe, open a new century, finally realized the justice of God for humanity. Person we are today. The media only show the unity of the people in the face of hazards, disasters, anniversaries. We have become a tourist of the world, the pilgrims of the world. But I also pray that priestly celibacy was not dogmatic. I am after the celebration of the jubilee 25 years of priesthood of mine, I’m already ready jubilate. Everyone who got where he is had to begin where he was. If so, I still had to start at Ząbkowice again , because since my youth I really have got where I am here, on this place on earth. Before the year 2000 I never had a victory, after 2000 never had a failure … But then I stepped in at the end of the age of magic , my fifties. I did not want to be anything, and naturally I did not want to turn myself into a mere profession: all I ever wanted was to be myself. I began at last to live real life. I’ve been in India two years ago. I look at these people in Mumbai, Ujjain, Goa.  I thought immediately,  if you want peace work for justice. Of all human activities, man’s listening to God is the the supreme act of his reasoning and will. They do this. I met a hundred men going to Delhi and everyone is my brother. They are stragglers and they are down at heel.Isn’t it true that you start your life a sweet child, believing in everything under your mother’s roof? Then comes the day of the Laodiceans, when you know you are wretched and miserable and poor and blind and naked, and with the visage of a gruesome, grieving ghost you go shuddering through nightmare life. (Jack Kerouac) The one thing that we yearn for in our living days, that makes us sigh and groan and undergo sweet nauseas of all kinds, is the remembrance of some lost bliss that was probably experienced in the womb and can only be reproduced (though we hate to admit it) in death.Today nobody knows where James is…I like but still further too many things and get all confused and hung-up running from one falling star to another till I drop. This is the night, what it does to you. I had nothing to offer anybody except my own confusion. I want to be like him. He’s never hung-up, he goes every direction, he lets it all out, he knows time, he has nothing to do but rock back and forth. Man, he’s the end! You see, if you go like him all the time you’ll finally get it. The stars bent over the little roof; smoke poked from the stovepipe chimney. I smelled mashed beans and chili. The old man growled… A Beskidy home; I hid in the grapevines, digging it all. I felt like a million dollars; I was adventuring in the crazy Polish night. We turned at a dozen paces, for love is a duel, and looked at each other for the last time.
The novel I am constantly writing is always the same one, and it might be described as a variously sliced-up or torn-apart book of myself. With all my ideas and follies I could one day found a corporate company for the propagation of beautiful but unreliable imaginings. The pope’s trip to Berlin in September this year, not to the port in Warsaw, without giving his residence among Poles, from Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended down, close to the border demarcated by the rivers Oder and Neisse, I suppose. I still am going back to James, who now reportedly lives in a madhouse.  At a time he is a bewitched genius…. Terse and solid, he’s mind is touched always with pain and laughter, peppered with irony and question marks, filled with loving lists of mundane objects, punctuated by startling fits of chaos…. Transfixed by his uncanny way of seeing, we behold, as he puts it, ‘a spasm of the soul’.  Thank God.
(It’s all poetic license, the developer story which I want to pay homage to the friend who lived with a view of Beskidy mountains and beloved city of Bielsko-Biala, the author)

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