in the pursuit of faith

stanislaw barszczak—A soul of the artist—

A writing begins long before the curtain reading goes up and ends long after it has come down. It starts in my imagination, it becomes my life, and it stays part of my life long after I’ve left the office computer. First I lost my voice, then I lost my fate and then I lost my figure, but I still have never lost mum. I am not an angel and do not pretend to be. That is not one of my roles. But I am not the devil either. I am a priest and a serious artist, and I would like so to be judged. I long couldn’t switch my voice. My voice is not like an elevator going up and down. I don’t know what happens to me close to altar. Something else seems to take over. I don’t need the money, dear. I work for art. I prepare myself for pastoral rehearsals like I would for the only love of my life. I was always too mature for my age – and not very happy. I had only some young friends. I wish I could go back to those days. If I could only live it all again, how I would play and enjoy other friends. What a fool I was. I would like to be Stanislaw, but there is Barszczak who demands that I carry myself with his dignity. I would not kill my enemies, but I will make them get down on their knees. I will, I can, I must.  It’s a terrible thing to go through life thinking that you have a rock on your side when you haven’t. “When my enemies stop hissing, I shall know I’m slipping.” What else do I want to tell you. Love is so much better when you’re not married.  On altar, I am in the dark. That is the difference between good teachers and great teachers: good teachers make the best of a pupil’s means; great teachers foresee a pupil’s ends. I want to be just a good teacher. There must be a law against forcing priest to act as soon as possible. Priests should have a wonderful childhood priest. They should not be given too much responsibility. Through made the priesthood (25 years) I go with my Rev. Archbishop. So, such childhood priest he opened me and for this I am him eternally grateful. We are not pals enough with Orthodox faithful, so we must make ourselves indispensable. After all, we have the greatest weapon in our hands by just being Christian. We offer each other words of consolation or distraction or encouragement when we see that one or the other of us is in need of such words. We also miss each other (vaguely) when we’re not together. “What happened between us both happened and didn’t happen, it’s the same with everything, why do or not do something, why say “yes” or “no,” why worry yourself with a “perhaps” or a “maybe,” why speak, why remain silent, why refuse, why know anything if nothing of what happens happens, because nothing happens without interruption, nothing lasts or endures or is ceaselessly remembered, what takes place is identical to what doesn’t take place, what we dismiss or allow to slip by us is identical to what we accept and seize, what we experience identical to what we never try; we pour all our intelligence and out feelings and our enthusiasm into the task of discriminating between things that will all be made equal, if they haven’t already been, and that’s why we’re so full of regrets and lost opportunities, of confirmations and reaffirmations and opportunities grasped, when the truth is that nothing is affirmed and everything is constantly in the process of being lost. Or perhaps there never was anything.” “The truth never shines forth, as the saying goes, because the only truth is that which is known to no one and which remains untransmitted, that which is not translated into words or images, that which remains concealed and unverified, which is perhaps why we do recount so much or even everything, to make sure that nothing has ever really happened, not once it’s been told.” So, you are born an artist or you are not. And you stay an artist, dear, even if your voice is less of a fireworks. The artist is always there.

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