The betrayed times (2)

Surajprasad Naipaul said: “We lived on the Chaguanes’ land. Every day in term time – I was just beginning to go to school – I walked from my grandmother’s house – past the two or three main-road stores, the Chinese parlour, the Jubilee Theatre, and the high-smelling little Portuguese factory that made cheap blue soap and cheap yellow soap in long bars that were put out to dry and harden in the mornings – every day I walked past these eternal-seeming things – to the Chaguanas Government School. Beyond the school was sugar-cane, estate land, going up to the Gulf of Paria. The people who had been dispossessed would have had their own kind of agriculture, their own calendar, their own codes, their own sacred sites. They would have understood the Orinoco-fed currents in the Gulf of Paria. Now all their skills and everything else about them had been obliterated…The kind of knowledge about the Chaguanes would not have been considered important, and it would not have been easy to recover. They were a small tribe, and they were aboriginal. Such people – on the mainland, in what was called B.G., British Guiana – were known to us, and were a kind of joke. People who were loud and ill-behaved were known, to all groups in Trinidad, I think, as warrahoons. I used to think it was a made-up word, made up to suggest wildness. It was only when I began to travel in Venezuela, in my forties, that I understood that a word like that was the name of a rather large aborginal tribe there…There was a vague story when I was a child – and to me now it is an unbearably affecting story – that at certain times aboriginal people came across in canoes from the mainland, walked through the forest in the south of the island, and at a certain spot picked some kind of fruit or made some kind of offering, and then went back across the Gulf of Paria to the sodden estuary of the Orinoco. The rite must have been of enormous importance to have survived the upheavals of four hundred years, and the extinction of the aborigines in Trinidad.”
Now me I write with the great penetration about similar things. Everything of value about me is in my books also. That element of surprise is what I look for when I am writing. It is my way of judging what I am doing, which is never an easy thing to do… the product of a quite superficial self, not of the innermost self which one can only recover by putting aside the world and the self that frequents the world…A first book I reconstituted from my early papers.. a book is the product of a different self from the self we manifest in our habits, in our social life, in our vices. If we would try to understand that particular self, it is by searching our own bosoms, and trying to reconstruct it there, that we may arrive at it…All the details of the life and the quirks and the friendships can be laid out for us, but the mystery of the writing will remain….a man trusting to his intuition and waiting for luck. I have trusted to intuition. I did it at the beginning. I do it even now. I have no idea how things might turn out, where in my writing I might go next. I have trusted to my intuition to find the subjects, and I have written intuitively. I have an idea when I start, I have a shape; but I will fully understand what I have written only after some years….I said earlier that everything of value about me is in my books. I will go further now. I will say I am the sum of my books. Each book, intuitively sensed and, in the case of fiction, intuitively worked out, stands on what has gone before, and grows out of it. I feel that at any stage of my literary career it could have been said that the last book contained all the others”.
I did not found out about the name of my birthplace yet…Tarnowskie Góry…. has not yet learned that my place of birth. Maybe I was twenty-eight when I found out about the name of my birthplace. I was living at Ząbkowice, had been living in Dąbrowa Górnicza Basin for four years. I was writing my first book. This was a history of Poland, a human history, trying to re-create people and their stories. I used to go to the Jasna Góra Museum to read the Polish story. Then I went to Czestochowa a meeting with Pope John Paul II; I was not adopted and do not had been permited me see him on a Mount Mary, Queen of Polish. For that reason of this incident, the mountain had become, I believe, as one of the mountains of my birth, new Tarnow Mountain.
For four centuries people have believed that Raleigh had found something… People who have been ‘expropriated’ would have its own type of agriculture, the calendar of their own, their own codes, its own sacred hand. They understood the Orinoco-fed currents in the Gulf of Paria River. Now all their skills and all of them have been obliterated … ritual, posture important for the dispossessed…And me I always do something for something … usually I follow Aristotle to knowledge about the world and its people. I’ve got to do more and more…my allegiance is a country…resiliency. The world is always in movement. People have everywhere at some time been dispossessed. I suppose I was shocked by this discovery in 1967 about my birthplace because I had never had any idea about it. But that was the way most of us lived in the agricultural colony, blindly. There was no plot by the authorities to keep us in our darkness. I think it was more simply that the knowledge wasn’t there.
What was past was past. I suppose that was the general attitude. And we immigrants from another part of Poland, had that attitude to the vanderers. We lived for the most part ritualised lives, and were not yet capable of self-assessment, which is where learning begins. Half of us on this land of the Ząbkowice were pretending – perhaps not pretending, perhaps only feeling, never formulating it as an idea – that we had brought a kind of India with us, which we could, as it were, unroll like a carpet on the flat land…There was the Mrs Antos shop with wool, cotton next door. That was all that I knew of her and his family then. But the idea of strangeness I did as a child not accompanied by that, of the thing to be kept outside, extended even to other people. For example I entered the garden state Goleniewski how to garden in paradise. There were some extraordinary people who reversed this natural order of the things. In the fifth grade in the class I saw a new friend, his name was Jack, I thought of him as stranger. I still do not know anything about my birthday in the city Tarnowskie Góry, a pity. I still unfortunate that so long I wear a trip to my birthplace. It is also some strangeness in my life, but others are not to blame.
You must imagine me at this time as under fourteen, because when I was seven all this life of my grandmother’s house in Ząbkowice came to an end for me. We moved to the centre of a city, and then moving closer to the smelter and the rail station…Now the habits of mind engendered by this shut-in and shutting-out life lingered for quite a while. The habits of mind arising from the participation in the life and shutdown dragged on endlessly and became a moment later, I suppose…The world outside existed in a kind of darkness; and we inquired about nothing. I was just old enough to have some idea of the Polish epics about that, you cannot meet in life but only through faith.

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