My life 97

Stanislaw Barszczak; The week of faith’s gift, part1

I had a friend, his name Adam Teper. Now say. I was the very spit of him from a boy. But I have never been known of my father. My father, his name was Edward Chodzicki. Mum often had spoken about me: his son, she affirmed, he had resembled him amazingly from his earliest babyhood. I saw him the first and the last time for many years. Father had learned at university in Cracow. I would say, father had been one of those foresters that pursue their calling within sight of land. One of the many children of a bankrupt farmer, he had been apprenticed hurriedly to a ground, and had remained in a forest all his adult life. It must have been a hard one at first: he had never taken to it; his affection turned to the land, with its innumerable houses, with its quiet lives gathered round its firesides. Many foresters feel and profess a rational dislike for the forest, but his was a profound and emotional animosity, as if the love of the stabler element had been bred into him through many generations. His lady, miss Chodzicka heard all these things. In front of their cottage at Pniaki near Kalwaria Zebrzydowska grew an under-sized ash; and on summer afternoons she would bring out a chair on the grass-plot and sit down with her sewing. Father, in his canvas suit, leaned on a spade. He dug every day in his front plot. He turned it over and over several times every year, but was not going to plant anything. For a moment he seemed to her ready to go out of his mind, for in his ordinary state she thought him more sane than people gave him credit for. When father got excited in
his talk she would steady him by a pretence of belief, laughing a little to salve her conscience. “Don’t alarm yourself, my dear,” he said a little cunningly: “the sea can’t keep him. He does not belong to it. None of us Chodzickis ever did belong to it. Look at me; I didn’t get drowned. Moreover, he isn’t a sailor at all; and if he is not a sailor he’s bound to come back. There’s nothing to prevent him coming back. . . .” She never tried again, for fear the man should go out of his mind on the spot. He depended on her. She seemed the only sensible person in the town; and he would congratulate himself frankly before her face on having secured such a levelheaded wife for his son. She humoured him in silence, listening patiently by the fence; crocheting with downcast eyes. Blushes came with difficulty on her dead-white complexion, under the negligently twisted opulence of coloured hair. She had a full figure; a tired, unrefreshed face. When Mr Chodzicki vaunted the necessity and propriety of a home and the delights of one’s own fireside, she smiled a little, with her lips only. Her home delights had been confined to the nursing of her father during the ten best years of her life. He had come just in time to spoil their sport. He was entertained by the idea, scornful of the baffled plot. But all his life he had been full of indulgence for all sorts of women’s tricks… . It’s my chum who saw the paper and told me, this very morning… “You didn’t understand me!” she exclaimed, impatiently. The clear streak of light under the clouds died out in the west. Again he stooped slightly to hear better; and the deep night buried everything of the whispering woman and the attentive man, except the familiar contiguity of their faces, with its air of secrecy and caress. Her hands moved up in the dark nervously. “And it might have been true. It was true. It has come. Here it is. This is the to-morrow we have been waiting for him.”(for his son?) But this time I’ve a chum waiting for me in Cracow…Mr Chodzicki gate squeaked, and the shadow of the son moved on, then stopped with another deep laugh in the throat, like the father’s, only soft and gentle, thrilling to the woman’s heart, awakening to her ears. “He isn’t frisky–is he? I would be afraid to lay hold of him. The chaps are always telling me I don’t know my own strength.” For all their intimacy, which had lasted some years now, they had never talked without a fence or a railing between them. Usually they crossed the road at once; the cottages stood in the fields, two hundred yards away from the end of the forest’ path and for a long, long time they would remain in view, ascending imperceptibly the flight of wooden steps that led to the top of the forest. It ran on from east to west, on which no train had ever rolled within memory of man. Groups of sturdy people would emerge upon the sky, walk along for a bit, and sink without haste, and looking up from the end of the street, the people of the town would recognise the two Chodzickis by the creeping slowness of their gait. Mr Chodzicki, pottering aimlessly about his cottages, would raise his head to see how they got on in their promenade. Now I remember from my childhood something else. I did not read the handbook from school. I did not can read. I read after mum something. The weariness of such a life got worse as you got older. At this time I met Mr Stanislaw Gęgotek. He lived with us in the house close to church at Ząbkowice. I wouldn’t say it if I had seen him chasing me upstairs with a hard leather strap inside our house. It have been helped me. I began read fluently. I haven’t forgotten it in fifty years. We lived with a strange man at Ząbkowice. His name was Wladyslaw Nanuś. He grudged every penny he had to spend on his maintenance, and when he left house to make his purchases his bearing changed as soon as he got into the street. Away from the sanction of church, he played piano after holy mass. He felt himself exposed without defence. He brushed the walls with his shoulder. He mistrusted the queerness of the people; yet, by then, even the town children had left off calling after him, and the people served him without a word. The slightest allusion to his clothing had the power to puzzle and frighten especially, as if it were something utterly unwarranted and incomprehensible. In the autumn, the driving rain drummed on his sailcloth suit saturated almost to his house. When the weather was too bad, he retreated under the tiny porch,and, standing close against the door, looked at church, which was in the middle of the yard. When it froze hard, he was disconsolate. For that reason I think in the house of mother at Ząbkowice, Związku Orła Białego street 36 I had the rabbit-hutches later, there was just the thing I would be proud of. I had invited mother to an inspection of her house always. No human eye was to behold our housekeeping till Mother had her first look. In fact, nobody had ever been inside cottage; she did his own housework, and she guarded her son’s privilege so jealously that the small objects of domestic use (e.g. glass) she bought sometimes in the town were smuggled rapidly across the front factory under her canvas coat. And, if not too tired with her drudgery, or worried beyond endurance by her son, she would laugh at him with a blush, and say: “That’s all right, son; I am not impatient.
This past day I have been studying the life of Jacob. I read about how at his birth he was holding the heel of his brother Esau. I read about his dealings with his brother and his conspiracy with his mother Rebekah to steal Isaac’s blessing to Esau. I followed Jacob as he went to his uncle Laban’s home and as he worked twenty years to gain his wives and children. I remembered my week’s journey to Paris in January 2008. I currently find Jacob headed home and facing a confrontation with his brother, Esau, after twenty years. Jacob is afraid. He reaches out, he asks God for help, and he seeks to make some kind of restitution. But in all of these things, Jacob is still resisting. He is still holding back, relying largely upon himself. For days the two battle it out, until Jacob realizes he’s been grappling with an angel of God. The description of Jacob’s ladder appears in the Book of Genesis (28:11–19): Jacob left Beersheba, and went toward Haran. He came to the place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it [or “beside him”] and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your descendants; and your descendants shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and by you and your descendants shall all the families of the earth bless themselves. Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you.” Then Jacob awoke from his sleep and said, “Surely the Lord is in this place; and I did not know it.” And he was afraid, and said, “This is none other than the house of God, and this is the gate of heaven.” Afterwards, Jacob names the place, “Bethel” (literally, “House of God”). The description of Jacob’s battle with God appears in the Book of Genesis (32:21-32): JACOB WRESTLES WITH GOD “So went the present over before him: and himself lodged that night in the company. And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok. And he took them, and sent them over the brook, and sent over that he had. And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.”

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