moje życie c.d. 120

When I was eleven years old my friends from the class had been in my room to see the new radio “Ballada”. As I mentioned I love a taunt Lucy Wartak. She lived at Ząbkowice, then in Szczecin in the past, now in Rzepin.. My second mother Lucy is wonderful. “Even back in the period when I was utterly her thrall (she opened all the doors of the intellect for me, and I followed her, blind and enthusiastic, I nevertheless noticed this contradiction, which tormented and bewildered me, and in countless conversations during that time of my adolescence I discussed the matter with her and reproached her, but it didn’t make the slightest impression. Her pride had found its channels at an early point, moving through them steadfastly. While I was still quite young, that narrow mindedness, which I never understood in her, biased me against any arrogance of background…the collection of the signs, the books”. The big red-brick church from Ząbkowice had pleased me, and I was accustomed, when I saw the wooden balustrade that ran along the slanting edge of the roof, where nobody ever walked or could walk. I remember “the thorn birds” there. Still, however, it had some village characters and helped us to feel not wholly lost in the metropolis…I could not understand where the charm had gone that I had felt, when as a school-boy of twelve or thirteen, I had played among the unfinished houses,… When I was fifteen or sixteen, my teacher had told me about Kochanowski, Mickiewicz, Slovacki, Krasinski and Wyspianski and given me their poetry to read. On my way to the brothers of St John from God to Warsaw I recently had seen an image ‘Chmielowski’s fiancées’ in the gallery, the picture painted when an artist had lost his dramatic power and today not very pleasing to me, and its colour, its people, its romantic architecture had blotted all other pictures away. They were very ignorant men; they read nothing, for nothing mattered but knowing how to paint, being in reaction against a generation that seemed to have wasted its time upon so many things. Its quarrel of a young men is not with the past, but with the present, where its elders are so obviously powerful, and no cause seems lost if it seem to threaten that power…I was unlike others of my generation in one thing only, my thinking is old. But also am I very religious.

At seventeen years old I was already an old-fashioned brass cannon full of shot, and nothing kept me from going off but a doubt as to my capacity to shoot straight…Once a Czestochowa polish professor he was a poet and a writer of poetical plays: this bown man was good scholar and good intellect; and with him I carried on a warm exasperated friendship. Professor Joseph Mikolajtis, I remember encouraging him, with a sense of worship shared, to buy a very “expensive things of literature”. He displayed it without strong liking and would have agreed had there been any to find fault. If he had liked anything strongly he might have been a famous man, for a few years later he was to write, He had I think no peace in himself. He cared nothing for philosophy, nothing for economics, nothing for the policy of nations, for history, as he saw it, was a memory of men who were amusing or exciting to think about. He impressed all who met him and seemed to some a man of genius, but he had not enough ambition to shape his thought, or conviction to give rhythm to his style, and remained always a poor writer…If all these men were a little like becalmed ships, there was certainly one man whose sails were full. As I mentioned I was delighted to read Joseph Conrad, that an emotional man subject to fits of depression, self-doubt and pessimism, disciplined his romantic temperament with an unsparing moral judgment. “Much later, I came to realize that I, translated to the greater dimensions of mankind, am axactly as she was. I have spent the best part of my life figuring out the wiles of man as he appears in the historical cyvilizations. I have examined and analyzed power as ruthlessly as my mother her family’s coinheritance. There is almost nothing bad that I couldn’t say about humans and mankind. And yet my pride in them is so great that there is only one thing I really hate: their enemy, death…”(resp. E. Canetti)

In Cracow I was in the eighties years of the last century.. The few time that I was there friendly with aristocrats were wonderful. All my prejudices of that period are caused by other prejudices…On the parish in Rzasnia have I had the interesting friend. It so happened that /…/“But now it was Monday afternoon and my grandmother was sitting by the potato fire…(There was in Kielczyglow near Pajeczno in Poland) Today her Sunday skirt was one layer closer to her person, while the one that had basked in the warmth of her skin on Sunday swathed her hips in Monday gloom. Whistling with no particular tune in mind, she coaxed the first cooked potato out of the ashes with her hazel branch and pushed it away from the smoldering mound to cool in the breeze. Then she spitted the charred and crusty tuber on a pointed stick and held it close to her mouth; she had stopped whistling and instead pursed her cracked, wind-parched lips to blow the earth and ashes off the potato skin…In blowing, my grandmother closed her eyes. When she thought she had blown enough, she opened first one eye, then the other, bit into the potato with her widely spaced but otherwise perfect front teeth,…Taking advantage of the intermission, my grandmother tried to spit another potato, but missed it…All was as still as on the first day of Creation or the last; a bit of wind hummed in the potato fire, the telegraph poles counted themselves in silence, the chimney of the brickworks stood at attention, and my grandmother smoothed down her uppermost skirt neatly and sensibly over the second one”(G. Grass)I had many friends. For exemple Adam, I knew him from the days of my extreme youth. I could not justify an intervention of this kind in the life of another person. He was sitting on a seat in front of the British Museum feeding pigeons, when a couple of girls sat near and began enticing my pigeons away, laughing and whispering to one another, and he looked straight in front of him, very indignant, and presently went into the Museum without turning my head towards them. Since then he have often wondered if they were pretty or merely very young…He said: now I go to my work at home but I see the faces of the people become daily more corrupt. Then my family. They were uncle’s people. Their movements hung on his lips; they read their thoughts in his eyes; he murmured to them nonchalantly of life and death, and they accepted his words humbly, like gifts of fate. They were all free men, and when speaking to him said, “Your slave.” On his passage voices died out as though he had walked guarded by silence; awed whispers followed him. They called him their war-chief. He was the ruler of “three villages” on a narrow plain; the master of an insignificant foothold on the earth–of a conquered foothold that, shaped like a young moon, lay ignored between the hills and the sea…Uncle Adalbert swept his hand over it. “All mine!”

Then Mr Thadeus Budniak. He seemed about sixty, had a bald head, a grey beard, and a nose, as one of my father’s friends used to say, like an opera glass, and sipped cocoa all the afternoon and evening from an enormous tea cup that must have been designed for him alone, not caring how cold the cocoa grew.
My first meeting with priest Joseph Tischner was an astonishment. I met him in the church of saint Catherine in Cracow. I never before heard a man talking with perfect sentences, as if he had written them all over night with labour and yet all spontaneous. He seemed to be content with charm and humour. It was the prerogative of youth to take sides. Somebody said: ‘Mr. Bernard Shaw had had no enemies but is intensely disliked by all his friends,’…Priest Tischner was a very interesting human being. So I had admired him, it was in my bones. He showed me his early designs and they, though often badly drawn, fulfilled my hopes. I also have met in my life the priest George Kuchciński. Something of Blake he certainly did show, but had in place of Blake’s joyous intellectual energy a Saturnian passion and melancholy. Then I met Archbishop Stanisław N. I always was too loyal to speak my thought. Then I met priest Vladimir Skoczny. We were young men, none as yet established in his own, or in the world’s opinion, and professor Michael Heller was our leader and our confidant.
I remember a night I was arrested by a policeman. I was walking round our park barefooted to keep the flesh under good sort of thing to do—I was carrying my boots in my hand and he thought I was a burglar; and even when I explained and gave him half a crown, he would not let me go till I had promised to put on my boots before I met the next policeman. “While at breakfast with his brother, with whom he shared a room on the third floor of a corner house, he said that his nerves were out of order. Presently he left the table, and got out through the window and on to a stone ledge that ran along the wall under the windowsills. He sidled along the ledge, and turning the corner with it, got in at a different window and returned to the table. ‘My nerves,’ he said,
‘are better than I thought.” I also went to the church of Czestochowa with fellow, his name Darius N. Now he is the director of a house for the priests and families titled “Święta Puszcza” at Olsztyn. Some quarter of an hour’s walk from our house, out on the high road to Czestochowa, lives parish-priest Richard G. He is my very good friend. I very often was visited him. His heavy figure and powerful head, the disordered hair standing upright, his short irregular beard and moustache, his lined and wrinkled face, his eyes steadily fixed upon some object, in complete confidence and self-possession, and yet as in half-broken reverie, all are exactly as I remember him…I remember him, as though he had but one appearance and that seen fully at the first glance and by all alike. He was most human–human, I used to say, like one of Shakespeare’s characters–I disagreed with him about everything, but I admired him beyond words…I wanted the strongest passions, passions that had nothing to do with observation, and metrical forms that seemed old enough to be sung by men half-asleep or riding upon a journey. Once I found him just returned from some art congress in Czestochowa. My first meeting with him was an astonishment. I never before heard a man talking with perfect sentences, as if he had written them all over night with labour and yet all spontaneous, to be content with charm and humour. It was the prerogative of youth to take sides and when Richard said: ”now, you write a lot about the church at Olsztyn.”

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